Revolutionary principles subvert the medieval organic social order

May 27, 2013

María_de_Molina_presenta_a_su_hijo_a_las_Cortes_de_Valladolid_1863_Antonio_Gisbert_Pérez

Clergy, nobility, and people. This trilogy naturally brings to mind the representative assemblies that characterized many monarchies of the Middle Ages and the Ancien Régime: the Cortes of Portugal and Spain, the Estates General of France, the Parliament of England, and so forth. In these assemblies, there was an authentic national representation that faithfully mirrored social organicity.

During the Enlightenment, other doctrines of political and social philosophy began to conquer several leading sectors of Europe. Under the effects of a mistaken notion of liberty, the Old Continent began to destroy the intermediary bodies and to completely secularize the State and nation. In this way inorganic societies arose, based on a purely quantitative criterion: the number of votes.

This transformation, extending from the last decades of the eighteenth century until our days, perilously facilitated the degeneration of peoples into masses, as Pius XII so wisely pointed out.

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Plinio Corrêa de Oliveira, Nobility and Analogous Traditional Elites in the Allocutions of Pius XII: A Theme Illuminating American Social History (York, Penn.: The American Society for the Defense of Tradition, Family, and Property, 1993), 35.

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