October 1 – St. Thérèse of the Child Jesus, Chapter II: A Catholic Household & Chapter III: Pauline Enters the Carmel

September 29, 2014

Saint Therese







My dear Mother died on August 28, 1877, in her forty-sixth year. The day after her death my Father took me in his arms and said: “Come and kiss your dear Mother for the last time.” Without saying a word I put my lips to her icy forehead. I do not remember having cried much, and I did not talk to anyone of all that filled my heart; I looked and listened in silence, and I saw many things they would have hidden from me. Once I found myself close to the coffin in the passage. I stood looking at it for a long time; I had never seen one before, but I knew what it was. I was so small that I had to lift up my head to see its whole length, and it seemed to me very big and very sad.

Zélie Martin holding Marie-Joseph-Louis who died in in 1867.

Zélie Martin holding Marie-Joseph-Louis who died in in 1867.

Fifteen years later I was again standing by another coffin, that of our holy Mother Genevieve,[1] and I was carried back to the days of my childhood. Memories crowded upon me; it was the same little Thérèse who looked at it, but she had grown, and the coffin seemed small. She had not to lift up her head to it, now she only raised her eyes to contemplate Heaven which seemed to her very full of joy, for trials had matured and strengthened her soul, so that nothing on earth could make her grieve.

Our Lord did not leave me wholly an orphan; on the day of my Mother’s funeral He gave me another mother, and allowed me to choose her freely. We were all five together, looking at one another sadly, when our nurse, overcome with emotion, said, turning to Céline and to me: “Poor little dears, you no longer have a Mother.” Then Céline threw herself into Marie’s arms, crying: “Well, you will be my Mother now.” I was so accustomed to imitate Céline that I should undoubtedly have followed her example, but I feared Pauline would be sad and feel herself left out if she too had not a little daughter. So, with a loving look, I hid my face on her breast saying in my turn: “And Pauline will be my Mother.”

That day, as I have said, began the second period of my life. It was the most sorrowful of all, especially after Pauline, my second Mother, entered the Carmel; and it lasted from the time I was four years old until I was fourteen, when I recovered much of my childish gaiety, even though I understood more fully the serious side of life.



I must tell you that after my Mother’s death my naturally happy disposition completely changed. Instead of being lively and demonstrative as I had been, I became timid, shy, and extremely sensitive; a look was enough to make me burst into tears. I could not bear to be noticed or to meet strangers, and was only at ease in my own family circle. There I was always cherished with the most loving care; my Father’s affectionate heart seemed endowed with a mother’s love, and my sisters were no less tender and devoted. If Our Lord had not lavished so much love and sunshine on His Little Flower, she never could have become acclimatised to this earth. Still too weak to bear the storm, she needed warmth, refreshing dew, and soft breezes, and these gifts were never wanting to her, even in the chilling seasons of trials.

Soon after my Mother’s death, Papa made up his mind to leave Alençon and live at Lisieux, so that we might be near our uncle, my Mother’s brother. He made this sacrifice in order that my young sisters should have the benefit of their aunt’s guidance in their new life, and that she might act as a mother towards them. I did not feel any grief at leaving my native town: children love change and anything out of the common, and so I was pleased to come to Lisieux. I remember the journey quite well, and our arrival in the evening at my uncle’s house, and I can still see my little cousins, Jeanne and Marie, waiting on the doorstep with my aunt. How touching was the affection all these dear ones showed us!

The next day they took us to our new home, Les Buissonets,[2] situated in a quiet part of the town. I was charmed with the house my Father had taken. The large upper window from which there was an extensive view, the flower garden in front, and the kitchen garden at the back–all these seemed delightfully new to my childish mind; and this happy home became the scene of many joys and of family gatherings which I can never forget. Elsewhere, as I said before, I felt an exile, I cried and fretted for my Mother; but here my little heart expanded, and I smiled on life once more.

The view from Buissonnets à Lisieux, the Lisieux family home.

The view from Buissonnets à Lisieux, the Lisieux family home.

When I woke there were my sisters ready to caress me, and I said my prayers kneeling between them. Then Pauline gave me my reading lesson, and I remember that “Heaven” was the first word I could read alone. When lessons were over I went upstairs, where Papa was generally to be found, and how pleased I was when I had good marks to show. Every afternoon I went out for a walk with him, and we paid a visit to the Blessed Sacrament in one or other of the Churches. It was in this way that I first saw the Chapel of the Carmel: “Look, little Queen,” Papa said to me, “behind that big grating there are holy nuns who are always praying to Almighty God.” Little did I think that nine years later I should be amongst them, that in this blessed Carmel I should receive so many graces.

On returning home I learnt my lessons, and then spent the rest of the day playing in the garden near Papa. I never cared for dolls, but one of my favourite amusements was making coloured mixtures with seeds and the bark of trees. If the colours were pretty, I would promptly offer them to Papa in a little cup and entice him to taste them; then my dearest Father would leave his work and smilingly pretend to drink. I was very fond of flowers, and amused myself by making little altars in holes which I happened to find in the middle of my garden wall. When finished I would run and call Papa, and he seemed delighted with them. I should never stop if I told you of the thousand and one incidents of this kind that I can remember. How shall I make you understand the love that my Father lavished on his little Queen!

Those were specially happy days for me when I went fishing with my dear “King,” as I used to call him. Sometimes I tried my hand with a small rod of my own, but generally I preferred to sit on the grass some distance away. Then my reflections became really deep, and, without knowing what meditation meant, my soul was absorbed in prayer. Far-off sounds reached me, the murmuring of the wind, sometimes a few uncertain notes of music from a military band in the town a long way off; all this imparted a touch of melancholy to my thoughts. Earth seemed a place of exile, and I dreamed of Heaven.

The afternoon passed quickly away, and it was soon time to go home, but before packing up I would eat the provisions I had brought in a small basket. Somehow the slices of bread and jam, prepared by my sisters, looked different; they had seemed so tempting, and now they looked stale and uninviting. Even such a trifle as this made the earth seem sadder, and I realised that only in Heaven will there be unclouded joy.

Zelie and Louis Martin, parents of St. Therese.

Zelie and Louis Martin, parents of St. Therese.

Speaking of clouds, I remember how one day when we were out, the blue sky became overcast and a storm came on, accompanied by vivid lightning. I looked round on every side, so as to lose nothing of the grand sight. A thunderbolt fell in a field close by, and, far from feeling the least bit afraid, I was delighted–it seemed that God was so near. Papa was not so pleased, and put an end to my reverie, for already the tall grass and daisies, taller than I, were sparkling with rain-drops, and we had to cross several fields to reach the road. In spite of his fishing tackle, he carried me in his arms while I looked down in the beautiful jewelled drops, almost sorry that I could not be drenched by them.

I do not think I have told you that in our daily walks at Lisieux, as in Alençon, I often used to give alms to the beggars. One day we came upon a poor old man who dragged himself painfully along on crutches. I went up to give him a penny. He looked sadly at me for a long time, and then, shaking his head with a sorrowful smile, he refused my alms. I cannot tell you what I felt; I had wished to help and comfort him, and instead of that, I had, perhaps, hurt him and caused him pain. He must have guessed my thought, for I saw him turn round and smile at me when we were some way off.

Just then Papa bought me a cake. I wished very much to run after the old man and give it to him, for I thought: “Well, he did not want money, but I am sure he would like to have a cake.” I do not know what held me back, and I felt so sad I could hardly keep from crying; then I remembered having heard that one obtains all the favours asked for on one’s First Communion Day. This thought consoled me immediately, and though I was only six years old at the time, I said to myself: “I will pray for my poor old man on the day of my First Communion.” Five years later I faithfully kept my resolution. I have always thought that my childish prayer for this suffering member of Christ has been blessed and rewarded.

As I grew older my love of God grew more and more. I often offered my heart to Him, using the words my Mother had taught me, and I tried very hard to please Him in all my actions, taking great care never to offend Him. And yet one day I committed a fault which I must tell you here–it gives me a good opportunity of humbling myself, though I believe I have grieved over it with perfect contrition.

It was the month of May, 1878. My sisters decided that I was too small to go to the May devotions every evening, so I stayed at home with the nurse and said my prayers with her before the little altar which I had arranged according to my own taste. Everything was small–candlesticks, vases, and the rest; two wax vestas were quite sufficient to light it up properly. Sometimes Victoire, the maid, gave me some little bits of real candle, but not often.

Louis Martin

Louis Martin

One evening, when we went to our prayers, I said to her: “Will you begin the Memorare? I am going to light the candles.” She tried to begin, and then looked at me and burst out laughing. Seeing my precious vestas burning quickly away, I begged her once more to say the Memorare. Again there was silence, broken only by bursts of laughter. All my natural good temper deserted me. I got up feeling dreadfully angry, and, stamping my foot furiously, I cried out: “Victoire, you naughty girl!” She stopped laughing at once, and looked at me in utter astonishment, then showed me–too late–the surprise she had in store hidden under her apron–two pieces of candle. My tears of anger were soon changed into tears of sorrow; I was very much ashamed and grieved, and made a firm resolution never to act in such a way again.

Shortly after this I made my first confession.[3] It is a very sweet memory. Pauline had warned me: “Thérèse, darling, it is not to a man but to God Himself that you are going to tell your sins.” I was so persuaded of this that I asked her quite seriously if I should not tell Father Ducellier that I loved him “with my whole heart,” as it was really God I was going to speak to in his person.

Well instructed as to what I was to do, I entered the confessional, and turning round to the priest, so as to see him better, I made my confession and received absolution in a spirit of lively faith–my sister having assured me that at this solemn moment the tears of the Holy Child Jesus would purify my soul. I remember well that he exhorted me above all to a tender devotion towards Our Lady, and I promised to redouble my love for her who already filled so large a place in my heart. Then I passed him my Rosary to be blessed, and came out of the Confessional more joyful and lighthearted than I had ever felt before. It was evening, and as soon as I got to a street lamp I stopped and took the newly blessed Rosary out of my pocket, turning it over and over. “What are you looking at, Thérèse, dear?” asked Pauline. “I am seeing what a blessed Rosary looks like.” This childish answer amused my sisters very much. I was deeply impressed by the graces I had received, and wished to go to confession again for all the big feasts, for these confessions filled me with joy. The feasts! What precious memories these simple words bring to me. I loved them; and my sisters knew so well how to explain the mysteries hidden in each one. Those days of earth became days of Heaven. Above all I loved the procession of the Blessed Sacrament: what a joy it was to strew flowers in God’s path! But before scattering them on the ground I threw them high in the air, and was never so happy as when I saw my rose-leaves touch the sacred Monstrance.

Pauline Martin, 20 years old.

Pauline Martin, 20 years old.

And if the great feasts came but seldom, each week brought one very dear to my heart, and that was Sunday. What a glorious day! The Feast of God! The day of rest! First of all the whole family went to High Mass, and I remember that before the sermon we had to come down from our places, which were some way from the pulpit, and find seats in the nave. This was not always easy, but to little Thérèse and her Father everyone offered a place. My uncle was delighted when he saw us come down; he called me his “Sunbeam,” and said that to see the venerable old man leading his little daughter by the hand was a sight which always filled him with joy. I never troubled myself if people looked at me, I was only occupied in listening attentively to the preacher. A sermon on the Passion of our Blessed Lord was the first I understood, and it touched me deeply. I was then five and a half, and after that time I was able to understand and appreciate all instructions. If St. Teresa was mentioned, my Father would bend down and whisper to me: “Listen attentively, little Queen, he is speaking of your holy patroness.” I really did listen attentively, but I must own I looked at Papa more than at the preacher, for I read many things in his face. Sometimes his eyes were filled with tears which he strove in vain to keep back; and as he listened to the eternal truths he seemed no longer of this earth, his soul was absorbed in the thought of another world. Alas! Many long and sorrowful years had to pass before Heaven was to be opened to him, and Our Lord with His Own Divine Hand was to wipe away the bitter tears of His faithful servant.

To go back to the description of our Sundays. This happy day which passed so quickly had also its touch of melancholy; my happiness was full till Compline, but after that a feeling of sadness took possession of me. I thought of the morrow when one had to begin again the daily life of work and lessons, and my heart, feeling like an exile on this earth, longed for the repose of Heaven–the never ending Sabbath of our true Home. Every Sunday my aunt invited us in turns to spend the evening with her. I was always glad when mine came, and it was a pleasure to listen to my uncle’s conversation. His talk was serious, but it interested me, and he little knew that I paid such attention; but my joy was not unmixed with fear when he took me on his knee and sang “Bluebeard” in his deep voice.

About eight o’clock Papa would come to fetch me. I remember that I used to look up at the stars with inexpressible delight. Orion’s belt fascinated me especially, for I saw in it a likeness to the letter “T.” “Look, Papa,” I would cry, “my name is written in Heaven!” Then, not wishing to see this dull earth any longer, I asked him to lead me, and with my head thrown back, I gazed unweariedly at the starry skies.

FamilyI could tell you much about our winter evenings at home. After a game of draughts my sisters read aloud Dom Guéranger’s Liturgical Year, and then a few pages of some other interesting and instructive book. While this was going on I established myself on Papa’s knee, and when the reading was done he used to sing soothing snatches of melody in his beautiful voice, as if to lull me to sleep, and I would lay my head on his breast while he rocked me gently to and fro.

Later on we went upstairs for night prayers, and there again my place was beside my beloved Father, and I had only to look at him to know how the Saints pray. Pauline put me to bed, and I invariably asked her: “Have I been good to-day? Is God pleased with me? Will the Angels watch over me?” The answer was always “Yes,” otherwise I should have spent the whole night in tears. After these questions my sisters kissed me, and little Thérèse was left alone in the dark.

I look on it as a real grace that from childhood I was taught to overcome my fears. Sometimes in the evening Pauline would send me to fetch something from a distant room; she would take no refusal, and she was quite right, for otherwise I should have become very nervous, whereas now it is difficult to frighten me. I wonder sometimes how my little Mother was able to bring me up with so much tenderness, and yet without spoiling me, for she did not pass over the least fault. It is true she never scolded me without cause, and I knew well she would never change her mind when once a thing was decided upon.

To this dearly loved sister I confided my most intimate thoughts; she cleared up all my doubts. One day I expressed surprise that God does not give an equal amount of glory to all the elect in Heaven–I was afraid that they would not all be quite happy. She sent me to fetch Papa’s big tumbler, and put it beside my tiny thimble, then, filling both with water, she asked me which seemed the fuller. I replied that one was as full as the other–it was impossible to pour more water into either of them, for they could not hold it. In this way Pauline made it clear to me that in Heaven the least of the Blessed does not envy the happiness of the greatest; and so, by bringing the highest mysteries down to the level of my understanding, she gave my soul the food it needed.

Céline and Tom, St. Thérèse’s spaniel.

Céline and Tom, St. Thérèse’s spaniel.

Joyfully each year I welcomed the prize day. Though I was the only competitor, justice was none the less strictly observed, and I never received rewards unless they were well merited. My heart used to beat with excitement when I heard the decisions, and in presence of the whole family received prizes from Papa’s hands. It was to me like a picture of the Judgment Day!

Seeing Papa so cheerful, no suspicion of the terrible trials which awaited him crossed my mind; but one day God showed me, in an extraordinary vision, a vivid picture of the trouble to come. My Father was away on a journey, and could not return as early as usual. It was about two or three o’clock in the afternoon; the sun was shining brightly, and all the world seemed gay. I was alone at the window, looking on to the kitchen garden, my mind full of cheerful thoughts, when I saw before me, in front of the wash-house, a man dressed exactly like Papa, of the same height and appearance, but more bent and aged. I say _aged,_ to describe his general appearance, for I did not see his face as his head was covered with a thick veil. He advanced slowly, with measured step, along my little garden; at that instant a feeling of supernatural fear seized me, and I called out loudly in a trembling voice: “Papa, Papa!” The mysterious person seemed not to hear, he continued his walk without even turning, and went towards a clump of firs which grew in the middle of the garden. I expected to see him reappear at the other side of the big trees, but the prophetic vision had vanished.

Subscription2It was all over in a moment, but it was a moment which impressed itself so deeply on my memory that even now, after so many years, the remembrance of it is as vivid as the vision itself.

My sisters were all together in an adjoining room. Hearing me call “Papa!” they were frightened themselves, but Marie, hiding her feelings, ran to me and said: “Why are you calling Papa, when he is at Alençon?” I told her what I had seen, and to reassure me they said that Nurse must have covered her head with her apron on purpose to frighten me. Victoire, however, when questioned, declared she had not left the kitchen–besides, the truth was too deeply impressed on my mind: I had seen a man, and that man was exactly like my Father. We all went to look behind the clump of trees, and, finding nothing, my sisters told me to think no more about it. Ah, that was not in my power! Often and often my imagination brought before me this mysterious vision, often and often I tried to raise the veil which hid its true meaning, and deep down in my heart I had a conviction that some day it would be fully revealed to me. And you know all, dear Mother. You know that it was really my Father whom God showed me, bent by age, and bearing on his venerable face and his white head the symbol of his terrible trial.[4]

As the Adorable Face of Jesus was veiled during His Passion, so it was fitting that the face of His humble servant should be veiled during the days of his humiliation, in order that it might shine with greater brilliancy in Heaven. How I admire God’s ways! He showed us this precious cross beforehand, as a father shows his children the glorious future he is preparing for them–a future which will bring them an inheritance of priceless treasures.

But a thought comes into my mind: “Why did God give this light to a child who, if she had understood it, would have died of grief?” “Why?” Here is one of those incomprehensible  mysteries which we shall only understand in Heaven, where they will be the subject of our eternal admiration. My God, how good Thou art! How well dost Thou suit the trial to our strength!

Martin FamilyAt that time I had not courage even to think that Papa could die, without being terrified. One day he was standing on a high step-ladder, and as I was close by he called out: “Move away, little Queen; if I fall I shall crush you.” Instantly I felt an inward shock, and, going still nearer to the ladder, I thought: “At least if Papa falls I shall not have the pain of seeing him die, for I shall die with him.” I could never say how much I loved him. I admired everything he did. When he explained his ideas on serious matters, as if I were a big girl, I answered him naïvely: “It is quite certain, Papa, that if you spoke like that to the great men who govern the country they would take you and make you King. Then France would be happier than it was ever been; but you would be unhappy, because that is the lot of kings; besides you would no longer be my King alone, so I am glad that they do not know you.”

When I was six or seven years old I saw the sea for the first time. The sight made a deep impression on me, I could not take my eyes off it. Its majesty, and the roar of the waves, all spoke to my soul of the greatness and power of God. I remember, when we were on the beach, a man and woman looked at me for a long time, then, asking Papa if I was his child, they remarked that I was a very pretty little girl. Papa at once made a sign to them not to flatter me; I was delighted to hear what they said, for I did not think I was pretty. My sisters were most careful never to talk before me in such a way as to spoil my simplicity and childish innocence; and, because I believed so implicitly in them, I attached little importance to the admiration of these people and thought no more about it.

That evening at the hour when the sun seems to sink into the vast ocean, leaving behind it a trail of glory, I sat with Pauline on a bare rock, and gazed for long on this golden furrow which she told me was an image of grace illumining the way of faithful souls here below. Then I pictured my soul as a tiny barque, with a graceful white sail, in the midst of the furrow, and I resolved never to let it withdraw from the sight of Jesus, so that it might sail peacefully and quickly towards the Heavenly Shore.

[1] This holy nun had been professed at the Carmel of Poitiers, and was sent from there to make the foundation at Lisieux in 1838. Her memory is held in benediction in both these convents; in the sight of God she constantly practised the most heroic virtue, and on December 5, 1891, crowned a life of good works by a holy death. She was then eighty-six years of age.

[2] This house, an object of deep interest to the clients of Soeur Thérèse, is much frequented by pilgrims to Lisieux. [Ed.] [3] This first confession was made in the beautiful church of St. Pierre, formerly the cathedral of Lisieux. [Ed.] [4] It seems advisable, on account of the vague allusions which occur here and elsewhere, to state what happened to M. Louis Martin. At the age of sixty-six, having already had several partial attacks, he was struck with general paralysis, and his mind gave way altogether.



I was eight and a half when Léonie left school, and I took her place at the Benedictine Abbey in Lisieux. The girls of my class were all older than myself; one of them was fourteen, and, though not clever, she knew how to impose on the little ones. Seeing me so young, nearly always first in class, and a favourite with all the nuns, she was jealous, and used to pay me out in a thousand ways. Naturally timid and sensitive, I did not know how to defend myself, and could only cry in silence. Céline and my elder sisters did not know of my grief, and, not being advanced enough in virtue to rise above these troubles, I suffered considerably.

Every evening I went home, and then my spirits rose. I would climb on to Papa’s knee, telling him what marks I had, and his caresses made me forget all my troubles. With what delight I announced the result of my first essay, for I won the maximum number of marks. In reward I received a silver coin which I put in my money box for the poor, and nearly every Thursday I was able to increase the fund.

Indeed, to be spoilt was a real necessity for me. The Little Flower had need to strike its tender roots deeper and deeper into the dearly loved garden of home, for nowhere else could it find the nourishment it required. Thursday was a holiday, but it was not like the holidays I had under Pauline, which I generally spent upstairs with Papa. Not knowing how to play like other children, I felt myself a dull companion. I tried my best to do as the others did, but without success.

Martin Family

After Céline, who was, so to say, indispensable to me, I sought the company of my little cousin Marie, because she left me free to choose the games I liked best. We were already closely united in heart and will, as if God were showing us in advance how one day in the Carmel we should embrace the same religious life.[1]

Very often, at my uncle’s house, we used to play at being two austere hermits, with only a poor hut, a little patch of corn, and a garden in which to grow a few vegetables. Our life was to be spent in continual contemplation, one praying while the other engaged in active duties. All was done with religious gravity and decorum. If we went out, the make-believe continued even in the street; the two hermits would say the Rosary, using their fingers to count on, so as not to display their devotion before those who might scoff. One day, however, the hermit Thérèse forgot herself–before eating a cake, given her for lunch, she made a large Sign of the Cross, and some worldly folk did not repress a smile.

We were so bent on always doing the same thing that sometimes we carried it too far. Endeavouring one evening, on our way home from school, to imitate the modest demeanour of the hermits, I said to Marie: “Lead me, I am going to shut my eyes.” “So am I,” she answered. Being on the pavement we were in no fear of vehicles, and for a short while all went well, and we enjoyed walking with our eyes shut; but presently we both fell over some boxes standing at a shop door and knocked them down. The shopkeeper came out in a rage to replace them, but the would-be blind pair picked themselves up and ran off as fast as they could, with eyes wide open. Then the hermits had to listen to a well-deserved scolding from Jeanne, the maid, who seemed as vexed as the shopkeeper.

I have not yet told you how Céline and I altered when we came to Lisieux. She had now become the little romp, full of mischief, while Thérèse had turned into a very quiet little girl, far too much inclined to tears. I needed a champion, and who can say how courageously my dear little sister played that part. We used to enjoy making each other little presents, for, at that age, the simplicity of our hearts was unspoiled. Like the spring flowers they unfolded, glad to receive the morning dew, while the same soft breezes swayed their petals. Yes, our joys were mutual. I felt this especially on the happy day of Céline’s First Communion; I was only seven years old, and had not yet begun school at the Abbey. How sweet is the remembrance of her preparation! Every evening during its last weeks my sisters talked to her of the great event. I listened, eager to prepare myself too, and my heart swelled with grief when I was told to go away because I was still too young. I thought that four years was not too long to spend in making ready to receive Our dear Lord. One evening I heard someone say to my happy little sister: “From the time of your First Communion you must begin an entirely new life.” At once I made a resolution not to wait till the time of my First Communion, but to begin with Céline. During her retreat she remained as a boarder at the Abbey, and it seemed to me she was away a long time; but at last the happy day came. What a delightful impression it has left on my mind–it was like a foretaste of my own First Communion! How many graces I received that day! I look on it as one of the most beautiful of my life.

St. Thérèse

St. Thérèse

I have gone back a little in order to recall these happy memories; but now I must tell you of the mournful parting which crushed my heart when Our Lord took from me my little Mother whom I loved so dearly. I told her once that I would like to go away with her to a far-off desert; she replied that it was her wish too, but that she was waiting till I was big enough to set out. This impossible promise I took in earnest, and what was my grief when I heard Pauline talking to Marie about soon entering the Carmel! I did not know the Carmel; but I knew that she was leaving me to enter a convent, and that she would not wait for me.

How can I describe the anguish I suffered! In a flash I saw life spread out before me as it really is, full of sufferings and frequent partings, and I shed bitter tears. At that time I did not know the joy of sacrifice; I was weak–so weak that I look on it as a great grace that I was able to bear such a trial, one seemingly so much beyond my strength–and yet live. I shall never forget how tenderly my little Mother consoled me, while explaining the religious life. Then one evening, when I was thinking over the picture she had drawn, I felt that the Carmel was the desert where God wished me also to hide. I felt this so strongly that I had not the least doubt about it; nor was it a childish dream, but the certainty of a Divine Call. This impression, which I cannot properly describe, left me with a feeling of great inward peace.

Next day I confided my desires to Pauline. They seemed to her as a proof of God’s Will, and she promised to take me soon to the Carmel, to see the Mother Prioress and to tell her my secret. This solemn visit was fixed for a certain Sunday, and great was my embarrassment on hearing that my cousin Marie–who was still young enough to be allowed to see the Carmelites–was to come with us.[2]

I had to contrive a means of being alone with the Reverend Mother, and this is what I planned. I told Marie, that, as we were to have the great privilege of seeing her, we must be very good and polite, and tell her our little secrets, and in order to do that, we must go out of the room in turns. Though she did not quite like it, because she had no secrets to confide, Marie took me at my word, and so I was able to be alone with you, dear Mother. You listened to my great disclosure, and believed in my vocation, but you told me that postulants were not received at the age of nine, and that I must wait till I was sixteen. In spite of my ardent desire to enter with Pauline and make my First Communion on her clothing day, I had to be resigned.

At last the 2nd of October came–a day of tears, but also of blessings, when Our Lord gathered the first of His flowers, the chosen flower who, later on, was to become the Mother of her sisters.[3] Whilst Papa, with my uncle and Marie, climbed the mountain of Carmel to offer his first sacrifice, my aunt took me to Mass, with my sisters and cousins. We were bathed in tears, and people gazed at us in astonishment when we entered the church, but that did not stop our crying. I even wondered how the sun could go on shining. Perhaps, dear Mother, you think I exaggerate my grief a little. I confess that this parting ought not to have upset me so much, but my soul was yet far from mature, and I had to pass through many trials before reaching the haven of peace, before tasting the delicious fruits of perfect love and of complete abandonment to God’s Will.

Pictured standing Celine and Pauline, seated are Mother Marie de Gonzague, Marie and St Therese of Lisieux.

Pictured standing Celine and Pauline, seated are Mother Marie de Gonzague, Marie and St Therese of Lisieux.

In the afternoon of that October day, 1882, behind the grating of the Carmel, I saw my beloved Pauline, now become Sister Agnes of Jesus. Oh, how much I suffered in that parlour! As I am writing the story of my soul, it seems to me that I ought to tell you everything. Well, I acknowledge that I hardly counted the first pains of this parting, in comparison with those which followed. I, who had been accustomed to talk with my little Mother of all that was in my heart, could now scarcely snatch two or three minutes with her at the end of the family visits; even these short minutes were passed in tears, and I went away with my heart torn with grief.

I did not realise that it was impossible to give us each half an hour, and that of course Papa and Marie must have the largest share. I could not understand all this, and I said from the depths of my heart: “Pauline is lost to me.”

This suffering so affected me that I soon became seriously ill. The illness was undoubtedly the work of the devil, who, in his fury at this first entry into the Carmel, tried to avenge himself on me for the great harm my family was to do him in the future. However, he little knew that the Queen of Heaven was watching faithfully over her Little Flower, that she was smiling upon it from on high, ready to still the tempest just when the delicate and fragile stalk was in danger of being broken once and for all. At the close of the year 1882 I began to suffer from constant headaches; they were bearable, however, and did not prevent me from continuing my studies. This lasted till the Easter of 1883. Just then Papa went to Paris with my elder sisters, and confided Céline and me to the care of our uncle and aunt. One evening I was alone with my uncle, and he talked so tenderly of my Mother and of bygone days that I was deeply moved and began to cry. My sensitiveness touched him too; he was surprised that one of my age should feel as I did. So he determined to do all he could to divert my mind during the holidays.

But God had decided otherwise. That very evening my headache became acute, and I was seized with a strange shivering which lasted all night. My aunt, like a real mother, never left me for a moment; all through my illness she lavished on me the most tender and devoted care. You may imagine my poor Father’s grief when he returned from Paris to find me in this hopeless state; he thought I was going to die, but Our Lord might have said to him: “This sickness is not unto death, but for the glory of God.”[4]

Yes, God was glorified by means of this trial, by the wonderful resignation of my Father and sisters. And to Marie especially what suffering it brought, and how grateful I am to this dear sister! She seemed to divine my wants by instinct, for a mother’s heart is more knowing than the science of the most skilful doctors.

Saint Thérèse of Lisieux's Uncle Guérin.

Saint Thérèse of Lisieux’s Uncle Guérin.

And now Pauline’s clothing day was drawing near; but, fearing to distress me, no one dared mention it in my presence, since it was taken for granted that I should not be well enough to be there. Deep down in my heart, however, I firmly believed that God would give me the consolation of seeing dear Pauline on that day. I was quite sure that this feast would be unclouded; I knew that Our Lord would not try His Spouse by depriving her of my presence, she had already suffered so much on account of my illness. And so it turned out. I was there, able to embrace my dear little Mother, to sit on her knee, and, hiding myself under her veil, to receive her loving caresses. I was able to feast my eyes upon her–she looked so lovely in her veil and mantle of white. Truly it was a day of happiness in the midst of heavy trials; but this day, or rather this hour, passed only too quickly, and soon we were in the carriage which was to take us away from the Carmel. On reaching home I was made to lie down, though I did not feel at all tired; but next day I had a serious relapse, and became so ill that, humanly speaking, there was no hope of any recovery.

I do not know how to describe this extraordinary illness. I said things which I had never thought of; I acted as though I were forced to act in spite of myself; I seemed nearly always to be delirious; and yet I feel certain that I was never, for a minute, deprived of my reason. Sometimes I remained in a state of extreme exhaustion for hours together, unable to make the least movement, and yet, in spite of this extraordinary torpor, hearing the least whisper. I remember it still. And what fears the devil inspired! I was afraid of everything; my bed seemed to be surrounded by frightful precipices; nails in the wall took the terrifying appearance of long fingers, shrivelled and blackened with fire, making me cry out in terror. One day, while Papa stood looking at me in silence, the hat in his hand was suddenly transformed into some horrible shape, and I was so frightened that he went away sobbing.

But if God allowed the devil to approach me in this open way, Angels too were sent to console and strengthen me. Marie never left me, and never showed the least trace of weariness in spite of all the trouble I gave her–for I could not rest when she was away. During meals, when Victoire took care of me, I never ceased calling tearfully “Marie! Marie!” When she wanted to go out, it was only if she were going to Mass or to see Pauline that I kept quiet. As for Léonie and my little Céline, they could not do enough for me. On Sundays they shut themselves up for hours with a poor child who seemed almost to have lost her reason. My own dear sisters, how much I made you suffer! My uncle and aunt were also devoted to me. My aunt came to see me every day, and brought me many little gifts. I could never tell you how my love for these dear ones increased during this illness. I understood better than ever what Papa had so often told us: “Always remember, children, that your uncle and aunt have devoted themselves to you in a way that is quite exceptional.” In his old age he experienced this himself, and now he must bless and protect those who lavished upon him such affectionate care.[5]

When my sufferings grew less, my great delight was to weave garlands of daisies and forget-me-nots for Our Lady’s statue. We were in the beautiful month of May, when all nature is clothed with the flowers of spring; the Little Flower alone drooped, and seemed as though it had withered for ever. Yet she too had a shining sun, the miraculous statue of the Queen of Heaven. How often did not the Little Flower turn towards this glorious Sun!

One day Papa came into my room in the deepest distress, and I watched him go up to Marie and give her some money, bidding her write to Paris, and have a novena of Masses said at the shrine of Our Lady of Victories,[6] to obtain the cure of his poor little Queen. How touching were his faith and love! How much I longed to get up and tell him I was cured! Alas! my wishes could not work a miracle, and it needed one to restore me to health. Yes, it needed a great miracle, and this was wrought by Our Lady of Victories herself.

Our Lady of the SmileOne Sunday, during the novena, Marie went into the garden, leaving me with Léonie, who was reading by the window. After a short time I began to call: “Marie! Marie!” very softly. Léonie, accustomed to hear me fret like this, took no notice, so I called louder, until Marie came back to me. I saw her come into the room quite well, but, for the first time, I failed to recognise her. I looked all round and glanced anxiously into the garden, still calling: “Marie! Marie!” Her anguish was perhaps greater than mine, and that was unutterable. At last, after many fruitless efforts to
make me recognise her, she whispered a few words to Léonie, and went away pale and trembling. Léonie presently carried me to the window. There I saw the garden, and Marie walking up and down, but still I did not recognise her; she came forward, smiling, and held out her arms to me calling tenderly: “Thérèse, dear little Thérèse!” This last effort failing, she came in again and knelt in tears at the foot of my bed; turning towards the statue of Our Lady, she entreated her with the fervour of a mother who begs the life of her child and will not be refused. Léonie and Céline joined her, and that cry of faith forced the gates of Heaven. I too, finding no help on earth and nearly dead with pain, turned to my Heavenly Mother, begging her from the bottom of my heart to have pity on me. Suddenly the statue seemed to come to life and grow beautiful, with a divine beauty that I shall never find words to describe. The expression of Our Lady’s face was ineffably sweet, tender, and compassionate; but what touched me to the very depths of my soul was her gracious smile. Then, all my pain vanished, two big tears started to my eyes and fell silently. . . .

They were indeed tears of unmixed heavenly joy. “Our Blessed Lady has come to me, she has smiled at me. How happy I am, but I shall tell no one, or my happiness will leave me!” Such were my thoughts. Looking around, I recognised Marie; she seemed very much overcome, and looked lovingly at me, as though she guessed that I had just received a great grace.

Indeed her prayers had gained me this unspeakable favour–a smile from the Blessed Virgin! When she saw me with my eyes fixed on the statue, she said to herself: “Thérèse is cured!” And it was true. The Little Flower had come to life again–a bright ray from its glorious Sun had warmed and set it free for ever from its cruel enemy. “The dark winter is past, the rain is over and gone,”[7] and Our Lady’s Little Flower gathered such strength that five years later it opened wide its petals on the fertile mountain of Carmel.

As I said before, Marie was convinced that Our Blessed Lady, while restoring my bodily health, had granted me some hidden grace. So, when I was alone with her, I could not resist her tender and pressing inquiries. I was so astonished to find my secret already known, without my having said a word, that I told her everything. Alas! as I had foreseen, my joy was turned into bitterness. For four years the remembrance of this grace was a cause of real pain to me, and it was only in the blessed sanctuary of Our Lady of Victories, at my Mother’s feet, that I once again found peace. There it was restored to me in all its fulness, as I will tell you later.

This is how my joy was changed into sadness. When Marie had heard the childish, but perfectly sincere, account of the grace I had received, she begged my leave to tell them at the Carmel, and I did not like to refuse her. My first visit there after my illness was full of joy at seeing Pauline clothed in the habit of Our Lady of Carmel. It was a happy time for us both, we had so much to say, we had both suffered so much. My heart was so full that I could hardly speak.

You were there, dear Mother, and plainly showed your affection for me; I saw several other Sisters too, and you must remember how they questioned me about my cure. Some asked if Our Lady was holding the Infant Jesus in her arms, others if the Angels were with her, and so on. All these questions distressed and grieved me, and I could only make one answer: “Our Lady looked very beautiful; I saw her come towards me and smile.” But noticing that the nuns thought something quite different had happened from what I had told them, I began to persuade myself that I had been guilty of an untruth.

If only I had kept my secret I should have kept my happiness also. But Our Lady allowed this trouble to befall me for the good of my soul; perhaps without it vanity would have crept into my heart, whereas now I was humbled, and I looked on myself with feelings of contempt. My God, Thou alone knowest all that I suffered!

[1] Marie Guérin entered the Carmel at Lisieux on August 15, 1895, and took the name of Sister Mary of the Eucharist. She died on April 14, 1905, aged thirty-four.

[2] With the Carmelites the grating is only opened for near relatives and very young children. [Ed.] [3] “Pauline” has several times been Prioress of the Carmel of Lisieux, and in 1909 again succeeded to that office on the death of the young and saintly Mother Mary of St. Angelus of the Child Jesus. [Ed.] [4] John 11:4.

[5] Mme. Guérin died holily on February 13, 1900, aged fifty-two. During her illness Thérèse assisted her in an extraordinary way, several times making her presence felt. Monsieur Guérin, having for many years used his pen in defence of the Church, and his fortune in the support of good works, died a beautiful death on September 28, 1909, in his sixty-ninth year. [Ed.] [6] It was in this small church–once deserted and to-day perhaps the most frequented in Paris–that the saintly Abbé Desgenettes was inspired by Our Lady, in 1836, to establish the Confraternity of the Immaculate Heart of Mary for the conversion of sinners. [Ed.] [7] Cant. 2:11.



Prologue: The Parentage & Birth of Marie Françoise Thérèse Martin & Chapter I: Earliest Memories

Chapter II: A Catholic Household & Chapter III: Pauline Enters the Carmel

Chapter IV: First Communion and Confirmation & Chapter V: Vocation of Thérèse

Chapter VI: A Pilgrimage to Rome & Chapter VII: The Little Flower Enters the Carmel

Chapter VIII: Profession of Soeur Thérèse & Chapter IX: The Night of the Soul

Chapter X: The New Commandment & Chapter XI: A Canticle of Love


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