He suffered horribly and his exile to the Solovki Islands was incredible! The prisoners were forced to lay tree trunks over the slippery and swampy road-beds. Sometimes a tree would fall on a prisoner and submerge him in the muddy swamp. No one was permitted to leave what he was doing at the time to render assistance. Hence, the road system on Solovki Islands is literally built on the corpses of many a prisoner.
On one occasion Bishop Matulionis explained the meaning of the three small crosses on his Episcopal coat of arms. They were meant to signify the difficulties of his life: student days, priestly endeavors and Episcopal difficulties. He added, however, “My life has given another meaning to those three crosses: my three prison sentences. The 1st, in 1923, when the Supreme Court in Moscow imposed a 3 year sentence, of which I served 2/3. The 2nd in 1929, when I was sentenced to 10 years, and returned to Lithuania. The 3rd one, when I was given 7 years, to which they added 1 additional year. You see, the 2 smaller crosses and 1 larger one.”
As the French writer, A. Camus remarked, “A man’s greatness consists in at least daring to say ‘no’ to the world, which he cannot change, but which he ought not to accept.” Archbishop Matulionis dared not only to say a resounding “no” to atheistic communism, but also tirelessly worked so that others would not accept the communist world.
Undying Mortal : Archbishop Teofilius Matulionis, Shepherd, Prisoner, Martyr by Pranas Gaida
Short Stories on Honor, Chivalry, and the World of Nobility—no. 588
Pranas Gaida‘s book on the life of Venerable Matulionis is available in several languages. In Portuguese, with the forward written by Professor Plinio Corrêa de Oliveira. Other information here.