FORTUNES MADE BY PLEASING MANNERS
Pleasing manners have made the fortunes of men in all professions and in every walk of life—of lawyers, doctors, clergymen, merchants, clerks and mechanics—and instances of this are so numerous that they may be recalled by almost any person. The politician who has the advantage of a courteous, graceful and pleasing manner finds himself an easy winner in the race with rival candidates, for every voter with whom he speaks becomes instantly his friend.
British statesman, Philip Stanhope, 4th Earl of Chesterfield (1694-1733).
Civility is to a man what beauty is to a woman. It creates an instantaneous impression in his behalf, while gruffness or coarseness excites as quick a prejudice against him. It is an ornament, worth more as a means of winning favor than the finest clothes and jewels ever worn.
Lord Chesterfield said the art of pleasing is, in truth, the art of rising, of distinguishing one’s self, of making a figure and a fortune in the world. Some years ago a drygoods salesman in a London shop had acquired such a reputation for courtesy and exhaustless patience, that it was said to be impossible to provoke from him any expression of irritability, or the smallest symptom of vexation.
A lady of rank learning of his wonderful equanimity, determined to put it to the test by all the annoyances with which a veteran shop-visitor knows how to tease a shopman. She failed in her attempt to vex or irritate him, and thereupon set him up in business. He rose to eminence in trade, and the main spring of his later, as of his earlier career, was politeness. Hundreds of men, like this salesman, have owed their start in life wholly to their pleasing address and manners.
CULTIVATION OF GOOD MANNERS
The cultivation of pleasing, affable manners should be an important part of the education of every person of whatever calling or station in life. Many people think that if they have only the substance, the form is of little consequence. But manners are a compound of spirit and form—spirit acted into form.
The first law of good manners, which epitomizes all the rest is, “Thou shalt love thy neighbor as thyself.” True courtesy is simply the application of this golden rule to all our social conduct, or, as it has been happily defined, “real kindness, kindly expressed.” It may be met in the hut of the Arab, in the courtyard of the Turk, in the hovel of the freedman, and the cottage of the Irishman.
Reception of Le Grand Condé at Versailles (1878), by Jean-Léon Gérôme.
Even Christian men sometimes fail in courtesy, deeming it a mark of weakness, or neglecting it from mere thoughtlessness. Yet when we find this added to the other virtues of the Christian, it will be noted that his influence for good upon others has been powerfully increased, for it was by this that he obtained access to the hearts of others. An old English writer said reverently of Our Saviour: “He was the first true gentleman that ever lived.” The influence of many good men would be more than doubled if they could manage to be less stiff and more elastic.
Gentleness in society, it has been truly said, “is like the silent influence of light which gives color to all nature; it is far more powerful than loudness or force, and far more fruitful. It pushes its way silently and persistently like the tiniest daffodil in spring, which raises the clod and thrusts it aside by the simple persistence of growing.”
POLITENESS
Politeness is kindness of manner. This is the outgrowth of kindness of heart, of nobleness, and of courage. But in some persons we find an abundance of courage, nobleness and kindness of heart, without kindness of manner, and we can only think and speak of them as not only impolite, but even rude and gruff.
Sir Philip Sidney (1554 –1586) was an English poet, courtier, and soldier.
Such a man was Dr. Johnson, whose rudeness secured for him the nickname of Ursa Major, and of whom Goldsmith truthfully remarked, “No man alive has a more tender heart; he has nothing of the bear about him but his skin.” To acquire that ease and grace of manners which is possessed by and which distinguishes every well-bred person, one must think of others rather than of himself, and study to please them even at his own inconvenience.
“Do unto others as you would that others should do unto you”—the golden rule of life—is also the law of politeness, and such politeness implies self-sacrifice, many struggles and conflicts. It is an art and tact, rather than an instinct and inspiration.
An eminent divine has said: “A noble and attractive every-day bearing comes of goodness, of sincerity, of refinement. And these are bred in years, not moments. The principle that rules our life is the sure posture-master. Sir Philip Sidney was the pattern to all England of a perfect gentleman; but then he was the hero that, on the field of Zutphen, pushed away the cup of cold water from his own fevered and parched lips, and held it out to the dying soldier at his side.” A Christian by the very conditions of his creed, and the obligations of his faith is, of necessity, in mind and soul—and therefore in word and act—a gentleman, but a man may be polite without being a Christian.
Stories on Honor, Chivalry, and the World of Nobility—no. 611
From John H. Young’s 1879, “Our Deportment / Or the Manners, Conduct and Dress of the Most Refined Society.”
Taken from Etiquipedia© Etiquette Encyclopedia by Maura J. Graber.
