There is a driving force of the Counter-Revolution, just as there is one of the Revolution.
1. Virtue and Counter-Revolution
We have singled out the dynamism of the human passions unleashed in a metaphysical hatred against God, virtue, good, and especially against hierarchy and purity, as the most potent driving force of the Revolution. Likewise, there exists a counter-revolutionary dynamism, though of an entirely different nature. Passions as such (here referred to in their technical sense) are morally indifferent; it is their disorderliness that makes them bad.
However, while regulated, they are good and obey the will and reason faithfully. It is in the vigor of soul that comes to a man because God governs his reason, his reason dominates his will, and his will dominates his sensibility, that we must look for the serene, noble, and highly effective driving force of the Counter-Revolution.
Plinio Corrêa de Oliveira, Revolution and Counter-Revolution (York, Penn.: The American Society for the Defense of Tradition, Family, and Property, 1993), Part II, Chapter IX, pg. 103
