E. Ecclesiastical Tribalism and Pentecostalism
An “offering” to Pachamama by the former President of Argentina, Mauricio Macri and his wife. One of the many pagan “offerings” that took place at the Pan Amazon Synod. Photo by Casa Rosada.
Obviously, it is not only the temporal realm that the Fourth Revolution wants to reduce to tribalism. It wants to do the same with the spiritual realm. How this is to be done can already be clearly seen in the currents of theologians and canonists who intend to transform the noble, bone-like rigidity of the ecclesiastical structure – as Our Lord Jesus Christ instituted it and twenty centuries of religious life molded it – into a cartilaginous, soft, and amorphous texture of dioceses and parishes without territories and of religious groups in which the firm canonical authority is gradually replaced by the ascendancy of Pentecostalist “prophets,” the counterparts of the structuralist-tribalist witch doctors. Eventually, these prophets will be indistinguishable from witch doctors. The same goes for the progressivist-Pentecostalist parish or diocese, which will take on the appearances of the cell-tribe of structuralism.
Plinio Corrêa de Oliveira, Revolution and Counter-Revolution (York, Penn.: The American Society for the Defense of Tradition, Family, and Property, 1993), Part III, Chapter III, pg.162-163.
