Revolution and Counter-Revolution: Conclusion

May 26, 2022


Having updated the first (1959) edition of Revolution and Counter-Revolution by the addition of the preceding pages, we wondered if the brief conclusion to the original text and to subsequent editions should be replaced or at least modified. After rereading it carefully, we are convinced there is no reason to omit it or even alter it.

We say today as we said then: In view of what is stated herein, the present-day scene is very clear for anyone who acknowledges the logic of the counter-revolutionary principles. We are in the extreme throes of a struggle between the Church and the Revolution, a struggle that would be mortal if one of the contenders were not immortal. Therefore, in concluding, it is right that we, sons of the Church and fighters in the battles of the Counter-Revolution, should filially consecrate this book to Our Lady.

Our Lady crushing the head of the devil. On top of the pulpit in the Cathedral of St. Michael and St. Gudula (Brussels). Photo by Steve Collis.

It was the Immaculate Virgin who crushed the head of the Serpent, the first, the major, the eternal revolutionary, the instigator and foremost upholder of this Revolution, as of any before or after it. Mary is, therefore, the Patroness of all those who fight against the Revolution.

The universal and all-powerful mediation of the Mother of God is the counter-revolutionaries’ greatest reason for hope. And, at Fatima, she already gave them the certainty of victory when she declared that, even after an eventual surge of communism throughout the world, “finally, my Immaculate Heart will triumph!”

We beseech the Virgin, therefore, to accept this filial homage, a tribute of love and an expression of absolute confidence in her triumph.

We would not wish to end this work without a tribute of filial devotion and unrestricted obedience to the “sweet Christ on earth,” the pillar and infallible foundation of the Truth, His Holiness Pope John XXIII.

“Ubi Ecclesia ibi Christus, ubi Petrus ibi Ecclesia” (“Where the Church is, there is Christ; where Peter is, there is the Church”). It is then to the Holy Father that we direct our love, our enthusiasm, our dedication. It is with these sentiments, which have animated all the pages of Catolicismo since its foundation, that we have ventured to publish this work.

We have not the slightest doubt in our heart about any of the theses that constitute this work. Nevertheless, we subject them unrestrictedly to the judgment of the Vicar of Christ and are disposed to renounce immediately any one of them if it depart even slightly from the teaching of the Holy Church, our Mother, the Ark of Salvation, and the Gate of Heaven.

Plinio Corrêa de Oliveira, Revolution and Counter-Revolution (York, Penn.: The American Society for the Defense of Tradition, Family, and Property, 1993), Conclusion. Pg 167-168.


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