Today, Catolicismo publishes its hundredth issue.1 To mark the event it wished to give this number a special note that might deepen the already profound communication of soul between it and its readers.
For this, nothing seemed more appropriate than the publication of an essay on the subject of Revolution and Counter-Revolution.
The selection of this subject is easy to explain. Catolicismo is a combative journal. As such, it must be judged principally in relation to the end toward which its combat strives. Now, whom, precisely, does it wish to combat? A reading of its pages may provide an insufficiently defined impression in this regard. One frequently finds therein refutations of communism, socialism, totalitarianism, liberalism, liturgicism, “Maritainism,” and various other “isms.” Nevertheless, one would not say that any one of these has been emphasized over the others to such an extent that Catolicismo could be defined by it alone. For example, it would be an exaggeration to affirm that Catolicismo is a specifically anti-Protestant or anti-socialist paper. One would say, then, that our journal has a plurality of ends. However, one perceives that, in the perspective in which it places itself, all of these aims have, as it were, a common denominator, and this is the objective our paper always has before it.
What is this common denominator? A doctrine? A force? A current of opinion? Clearly, an elucidation of this point would help explain the depths of the whole work of doctrinal formation that Catolicismo has been doing in the course of these one hundred months.
* * *
1. This introduction was first published in the April 1959 issue of the Brazilian journal Catolicismo.
Plinio Corrêa de Oliveira, Revolution and Counter-Revolution (York, Penn.: The American Society for the Defense of Tradition, Family, and Property, 1993), Foreword, Pages 1-2.