However, the benefit that can be derived from the study of Revolution and Counter-Revolution goes far beyond this limited objective.
To demonstrate this, we need but glance at the religious scene of our country. Statistically speaking, the situation of Catholics is excellent: According to the latest official data, we comprise 94 percent of the population. If all of us were the Catholics we should be, Brazil would now be one of the most admirable Catholic powers to have arisen in the course of the twenty centuries of the life of the Church.
Why, then, are we so far from this ideal? Can anyone truthfully say that the main cause of our present situation is spiritualism, Protestantism, atheism, or communism? No! It is something else, impalpable and subtle, and as penetrating as a powerful and fearful radiation. All feel its effects, but few know its name or nature.
As we write these words, our thoughts transcend the frontiers of Brazil, to our dear sister nations of Hispanic America, and thence to all Catholic nations. In each, this same evil exerts its undefined but overwhelming sway, producing symptoms of tragic grandeur. Consider this example among others. In a letter written in 1955 regarding the National Day of Thanksgiving, Msgr. Angelo Dell’Acqua, substitute for the Vatican secretary of state, said to Carlos Carmelo Cardinal de Vasconcellos Motta of Sao Paulo: “Because of the religious agnosticism of the states,” there has been “a decline or almost loss of the sense of the Church in modern society.” Now what enemy struck this terrible blow against the Bride of Christ? What is the common cause of this and so many other concomitant and like evils? What shall we call it? What are the means by which it acts? What is the secret of its victory? How can we combat it successfully?
Obviously, it would be difficult to find a more timely subject.
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Plinio Corrêa de Oliveira, Revolution and Counter-Revolution (York, Penn.: The American Society for the Defense of Tradition, Family, and Property, 1993), Foreword, Pages 2-3.