Bl. Gil of Santarem

A Portuguese Dominican: b. at Vaozela, diocese of Viseu, about 1185; d. at Santarem, 14 May, 1265. His father, Rodrigo Pelayo Valladaris, was governor of Coimbra and councillor of Sancho I. It was the wish of his parents that Gil should enter the ecclesiastical state, and the king was very lavish in best caving ecclesiastical benefices upon him. When he was still a boy, he already held prebends at Braga, Coimbra, Idanha, and Santarem. Gil, hovvever, held no desire to be an ecclesiastic; his ambition was to become a famous physician. After devoting some time to the study of philosophy and medicine at Coimbra he set out for Paris, with the intention of perfecting himself in the science of medicine and obtaining the doctor’s degree.

St. Giles giving to the poor.

St. Giles giving to the poor.

If we may give credence to his unknown contemporaneous biographer, he was accosted on his journey by a courteous stranger who promised to teach the art of magic at Toledo. As payment, so the legend runs, the stranger required that Gil should make over his soul to the devil and sign the compact with his blood. Gil obeyed and after devoting himself seven years to the study of magic under the direction of Satan, went to Paris, easily obtained the degree of doctor of medicine, and performed many wonderful cures. One night while he was locked up in his library a gigantic knight, armed head to foot, appeared to him and, with his sword drawn, demanded that Gil should change his wicked life. The same spectre appeared a second time, and threatened to kill Gil if he would not reform. Gil now repented of his evil ways, burnt his books of magic and returned to Portugal, where he took the habit of St. Dominic in the newly-erected monastery at Palencia, about 1221. Shortly after, his superiors sent him to the Dominican house at Scallabis, the present Santarem. Here he led a life of prayer and penance, and for seven years his mind was tormented by the thought of the compact which was still in the hands of Satan. Finally, his biographer narrates, the devil was compelled to surrender the compact and place it before the altar of the Blessed Virgin. Gil returned to Paris to study theology and on his return to Portugal became famous for his piety and learning. He was twice elected provincial of his order in Spain. Benedict XIV ratified his cult on 9 March, 1748.

MICHAEL OTT (Catholic Encyclopedia)

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May 14, 1264: Simon de Montfort Defeats King Henry III at Battle of Lewes

The Battle of Lewes was one of two main battles of the conflict known as the Second Barons’ War. It took place at Lewes in Sussex, on 14 May 1264. It marked the high point of the career of Simon de Montfort, 6th Earl of Leicester, and made him the “uncrowned King of England.”

A statue of Simon de Montfort on the Haymarket Memorial Clock Tower in Leicester, England.

The battle occurred because of the vacillation of King Henry III, who was refusing to honour the terms of the Provisions of Oxford, an agreement he had signed with his barons, led by Montfort, in 1258. The King was encamped at St. Pancras Priory with a force of infantry, but his son, Prince Edward (later King Edward I) commanded the cavalry, at Lewes Castle 500 yards to the north. A night march enabled Montfort’s forces to surprise Prince Edward and take the high ground of the Sussex Downs, overlooking the town of Lewes, in preparation for battle. They wore white crosses as their distinguishing emblem.

The royalist army, perhaps as much as twice the size of Montfort’s, was led by Edward on the right and the King’s brother Richard of Cornwall on the left, while the King himself commanded the central battalion. The royalist army of the battle lines were five main commanders. The right line was Edward with William de Valance, earl of Pembroke, John de Warenne, earl of Surrey and Sussex. The left line was Richard of Cornwall with his son Henry, being the fourth main commander. The central battalion was king Henry III himself as the fifth main commander.

Edward gained early success by having led his men out from the castle to meet the enemy, running them down for some 4 miles and killing them without mercy. He had unwisely pursued the enemy’s retreating force to the north, thus sacrificing the chance of overall victory. Meanwhile, Montfort defeated the remainder of the royal army led by the King and Cornwall. On being defeated, Cornwall decided to take refuge in the Priory. He was unable to reach the Priory so he hid in a windmill, where, upon his discovery, he was taunted with cries of “Come down, come down, thou wicked miller!” All three royals were eventually captured, and by imprisoning the King, Montfort became the de facto ruler of England.

The King was forced to sign the so-called Mise of Lewes. Though the document has not survived, it is clear that Henry was forced to accept the Provisions of Oxford, while Prince Edward remained hostage to the barons. This put Montfort in a position of ultimate power, which would last until Prince Edward’s escape, and Montfort’s subsequent defeat at the Battle of Evesham in August 1265.

Plan of the Battle of Lewes from The Art of War in the Middle Ages by Sir Charles Oman, 1898.

Plan of the Battle of Lewes from The Art of War in the Middle Ages by Sir Charles Oman, 1898. Click on picture for higher resolution.

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Also of interest:

June 15 – King John of England signs Magna Carta

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Alban Butler

Historian, b. 10 October, 1710, at Appletree, Northamptonshire, England; d. at St-Omer, France, 15 May, 1773. He shares with the venerable Bishop Challoner the reputation of being one of the two most prominent Catholic students during the first half of the dreary eighteenth century, when the prospects of English Catholics were at their lowest. After the death of his father in 1712, he was sent to the celebrated “Dame Alice’s School”, at Fernyhalgh, in Lancashire. From thence while still young he was transferred to the English College at Douai, where he went through the full course, and was ordained priest in 1735. He had already gained a reputation for extraordinary diligence and regularity, and was asked to remain at the college as professor, first of philosophy, later on of theology. During his years at Douai, he devoted himself to what became the great work of his life, “The Lives of the Fathers, Martyrs and Other Principal Saints”. His mastery of ancient and modern languages fitted him specially for a task which involved such wide reading, while his unremitting industry and steady perseverance enabled him to overcome all obstacles. He also assisted Dr. Challoner, by preparing matter for the latter’s “Memoirs of Missionary Priests”, the standard work on the martyrs of the reign of Elizabeth and later. Butler’s notes are still preserved at Oscott College.

Fr. Alban Butler

In 1745 Alban Butler was chosen to accompany the Earl of Shrewsbury and his two brothers, James and Thomas Talbot, both afterwards bishops, on a tour through Europe. On his return he acted as mission priest in various parts of the Midland District, to which he belonged by origin. Though ever seeking leisure for study, we are told that he was precise in the discharge of all his duties, and his time was always at the disposal of the poor or others who had a claim upon him. We next find him acting as chaplain to the Duke of Norfolk, whose nephew (and heir presumptive), the Hon. Edward Howard, he accompanied to Paris as tutor. During his residence there, Butler at length completed his work on the “Lives of the Saints”, on which he had been engaged nearly thirty years. It contains biographies of more than 1,600 saints arranged in order of date; and is a monument of work and research. It was published anonymously, in London, in 1756-59, nominally in four, really in seven octavo volumes. This was the only edition which appeared during the author’s lifetime; but there have been many others since, and the work has been translated into Italian and French.

The Lives of the Saints

In 1766 the presidency of the English College at St-Omer, in France, falling vacant by the elevation of Thomas Talbot to the episcopate, Alban Butler was appointed to succeed his former pupil, no doubt that he might be placed where he would have greater facilities for study. The college had formerly belonged to the Jesuits, but had been handed over to the secular clergy by the French Government when the Society of Jesus was banished from France. The Douai authorities accepted the college in order to save it from being confiscated, with the intention of restoring it to its owners should circumstances ever permit. The Jesuits, however, resented their action, and under these circumstances, Alban Butler hesitated about accepting the postion offered him; but we are told by his nephew and biographer, Charles Butler, that having taken counsel of the Bishops of Amiens and Boulogne, he was advised that he could accept the post with a safe conscience. A few years later the general suppression of the Society of Jesus throughout the world put an end to any doubt on the matter. Butler found, however, that his hopes of leading a studious life were doomed to disappointment, for his reputation by this time was such that no less than four bishops of neighbouring dioceses, Arras, Boulogne, St-Omer, and Ypres, continually sought his advice, and invested him with faculties as vicar-general. Thus during the concluding years of his life he had to devote himself to active work more than at any previous time. He was buried in the parish church of St-Denis almost opposite to the English College at St- Omer. Since the Revolution, all traces of his tomb have disappeared. His works include: “Letters to a Gentleman on Bower’s Lives of the Popes” (1754); “Lives of the Saints” (1756-59; many times republished); “Life of Mary of the Holy Cross” (1767). After his death Bishop Challoner published “The Movable Feasts and Fasts”; and Charles Butler edited: “Travels” (1791), “Meditations” (1791) and, “Life of Sir Tobie Matthews” (1795).

BUTLER, Life; COOPER in Dict. Nat. Biog.; GILLOW, Bibl. Dict. Eng. Cath.; KIRK, Biog. Collections, MS.

BERNARD WARD (Catholic Encyclopedia)

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Ven. Robert Thorpe

Priest and martyr, b. in Yorkshire; suffered at York, 15 May, 1591. He reached the English College at Reims 1 March, 1583-4, was ordained deacon in December following, and priest by Cardinal Guise in April, 1585. He was sent on the mission, 9 May, 1585, and laboured in Yorkshire. He was arrested in bed very early on Palm Sunday, 1595, at the house of his fellow-martyr, Thomas Watkinson, at Menthorpe in the East Riding of Yorkshire, someone having seen palms being gathered the night before, and having informed John Gates of Howden, the nearest justice of the peace. Watkinson, an old Catholic yeoman who lived a solitary life, is described by the treacherous priest John Cecil as a clerk, so it is possible he was in minor orders.

Hung, Drawn and Quartered. This barbaric form of execution, popular during the reign of Elizabeth I, where they are hanged till they are almost dead, cut down, and quartered alive; after that, their members and bowels are cut from their bodies, and thrown into a fire.

Both, though naturally timorous, met their deaths with great fortitude. Thorpe, condemned as a traitor merely for being a priest, was hanged, drawn, and quartered. Watkinson, condemned as a felon merely for harbouring priests, was only hanged. He was offered his life if he would go to church.

CHALLONER, Missionary Priests, I, no. 86; POLLEN, English Martyrs, 1584-1603 (London, 1908), 200-2; KNOX, Douay Diaries (London, 1878), passim.

John B. Wainewright (Catholic Encyclopedia)

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St. Dymphna

Virgin and martyr.

The earliest historical account of the veneration of St. Dymphna dates from the middle of the thirteenth century.

Under Bishop Guy I of Cambrai (1238-47), Pierre, a canon of the church of Saint Aubert at Cambrai, wrote a “Vita” of the saint, from which we learn that she had been venerated for many years in a church at Gheel (province of Antwerp, Belgium), which was devoted to her. The author expressly states that he has drawn his biography from oral tradition.

Baptism of St. Dymphna. One of Seven Scenes from the Life and Veneration of Saint Dymphna painted by Goswijn van der Weyden.

According to the narrative Dymphna, the daughter of a pagan king of Ireland, became a Christian and was secretly baptized. After the death of her mother, who was of extraordinary beauty, her father desired to marry his own daughter, who was just as beautiful, but she fled with the priest Gerebernus and landed at Antwerp. Thence they went to the village of Gheel, where there was a chapel of St. Martin, beside which they took up their abode. The messengers of her father however, discovered their whereabouts; the father betook himself thither and renewed his offer. Seeing that all was in vain, he commanded his servants to slay the priest, while he himself struck off the head of his daughter. The corpses were put in sacrophagi and entombed in a cave where they were found later.

St. Dymphna’s father, the king, telling his daughter of his intention to wed her.

The body of St. Dymphna was buried in the church of Gheel, and the bones of St. Gerebernus were transferred to Kanten. This narrative is without any historical foundation, being merely a variation of the story of the king who wanted to marry his own daughter, a motif which appears frequently in popular legends. Hence we can conclude nothing from it as to the history of St. Dymphna and the time in which she lived. That she is identical with St. Damhnat of Ireland cannot be proved. There are at Gheel fragments of two simple ancient sarcophagi in which tradition says the bodies of Dymphna and Gerebernus were found. There is also a quadrangular brick, said to have been found in one of the sarcophagi, bearing two lines of letters read as DYMPNA. The discovery of this sarcophagus with the corpse and the brick was perhaps the origin of the veneration.

In Christian art St. Dymphna is depicted with a sword in her hand and a fettered devil at her feet. Her feast is celebrated 15 May, under which date she is also found in the Roman martyrology.

The discovery of the bodies of St. Dymphna and St. Gerebernus.

From time immemorial, the saint was invoked as patroness against insanity. The Bollandists have published numerous accounts of miraculous cures, especially between 1604 and 1668. As a result, there has long been a colony for lunatics at Gheel; even now there are sometimes as many as fifteen hundred whose relatives invoke St. Dymphna for their cure. The insane are treated in a peculiar manner; it is only in the beginning that they are placed in an institution for observation; later they are given shelter in the homes of the inhabitants, take part in their agricultural labors, and are treated very kindly. They are watched without being conscious of it. The treatment produces good results. The old church of St. Dymphna in Gheel was destroyed by fire in 1489. The new church was consecrated in 1532 and is still standing. Every year on the feast of the saint and on the Tuesday after Pentecost numerous pilgrims visit her shrine. In Gheel there is also a fraternity under her name.

(Catholic Encyclopedia)

Nobility.org Editorial Comment: —

Should one dismiss the legend of St. Dymphna because it is difficult today to prove that she existed?
No. One cannot prove the veracity of certain portions of the Song of Roland either yet this epic inspired generations of medieval knights and illustrates the main tenets of the institution of chivalry.
Among the lessons to be drawn from the legend of St. Dymphna is that God’s law comes first. She acted honorably by fleeing from Ireland to the Low Countries to escape her father’s sinful wishes, and in suffering martyrdom later on, at his hand.
In this and in many other areas, it is the mission of the nobility to give society the good example it needs.

 

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St. Simon Stock

Born in the County of Kent, England, about 1165; died in the Carmelite monastery at Bordeaux, France, 16 May, 1265. On account of his English birth he is also called Simon Anglus.

The Virgin Mary giving the Scapular to Saint Simon Stock.

It is said that when twelve years old he began to live as a hermit in the hollow trunk of an oak, and later to have become an itinerant preacher until he entered the Carmelite Order which had just come to England. According to the same tradition he went as a Carmelite to Rome, and from there to Mt. Carmel, where he spent several years. All that is historically certain is that in 1247 he was elected the sixth general of the Carmelites, as successor to Alan, at the first chapter held at Aylesford, England. Notwithstanding his great age he showed remarkable energy as general and did much for the benefit of the order, so that he is justly regarded as the most celebrated of its generals. During his occupancy of the office the order became widely spread in southern and western Europe, especially in England; above all, he was able to found houses in the university cities of that era, as in 1248 at Cambridge, in 1253 at Oxford, in 1260 at Paris and Bologna. This action was of the greatest importance both for the growth of the institution and for the training of its younger members. Simon was also able to gain at least the temporary approbation of Innocent IV for the altered rule of the order which had been adapted to European conditions. Nevertheless the order was greatly oppressed, and it was still struggling everywhere to secure admission, either to obtain the consent of the secular clergy, or the toleration of other orders. In these difficulties, as Guilelmus de Sanvico (shortly after 1291) relates, the monks prayed to their patroness the Blessed Virgin. “And the Virgin Mary revealed to their prior that they were to apply fearlessly to Pope Innocent, for they would receive from him an effective remedy for these difficulties”. The prior followed the counsel of the Virgin, and the order received a Bull or letter of protection from Innocent IV against these molestations. It is an historical fact that Innocent IV issued this papal letter for the Carmelites under date of 13 January, 1252, at Perugia.

Our Lady giving the Scapular to St. Simon Stock. Side altar in Brazil.

Later Carmelite writers give more details of such a vision and revelation. Johannes Grossi wrote his “Viridarium” about 1430, and he relates that the Mother of God appeared to Simon Stock with the scapular of the order in her hand. This scapular she gave him with the words: “Hoc erit tibi et cunctis Carmelitis privilegium, in hoc habitu moriens salvabitur” (This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved). On account of this great privilege many distinguished Englishmen, such as King Edward II, Henry, Duke of Lancaster, and many others of the nobility secretly wore (clam portaverunt) the Carmelite scapular under their clothing and died with it on.

Stained glass window of Carmelite Saints at Basílica Nossa Senhora do Carmo. Basilica of Our Lady of Mount Carmel in São Paulo, Brazil.

In Grossi’s narrative, however, the scapular of the order must be taken to mean the habit of the Carmelites and not as the small Carmelite scapular. As was the custom in medieval times among the other orders, the Carmelites gave their habit or at least their scapular to their benefactors and friends of high rank, that these might have a share in the privilege apparently connected with their habit or scapular by the Blessed Virgin. It is possible that the Carmelites themselves at that period wore their scapular at night in a smaller form just as they did at a later date and at the present time: namely, in about the form of the scapular for the present third order. If this is so they could give laymen their scapular in this form. At a later date, probably not until the sixteenth century, instead of the scapular of the order the small scapular was given as a token of the scapular brotherhood. Today the brotherhood regards this as its chief privilege, and one it owes to St. Simon Stock, that anyone who dies wearing the scapular is not eternally lost. In this way the chief privilege and entire history of the little Carmelite scapular is connected with the name of St. Simon Stock.

An Image of Our Lady of Mt. Carmel holding the Brown Scapular.

There is no difficulty in granting that Grossi’s narrative, related above, and the Carmelite tradition are worthy of belief, even though they have not the full value of historical proof (see SCAPULAR). That Simon himself was distinguished by special veneration of and love for the Virgin is shown by the antiphonies “Flos Carmeli” and “Ave Stella Matutina”, which he wrote, and which have been adopted in the breviary of the Calced Carmelites. Besides these antiphonies other works have been incorrectly attributed to him. The first biographical accounts of Simon belong to the year 1430, but these are not entirely reliable. However, he was not at this time publicly venerated as a saint; it was not until 1435 that his feast was put in the choral books of the monastery at Bordeaux. It was introduced before 1458 into Ireland and, probably at the same time, into England; by a decree of the General Chapter of 1564 its celebration was commanded for the entire order.

JOSEPH HILGERS (Catholic Encyclopedia)

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Saint Honoratus of Amiens (Honoré, sometimes Honorius, Honortus) (d. May 16, ca. 600) was the seventh bishop of Amiens. His feast day is May 16.

St. Honoratus Amiens

He was born in Port-le-Grand (Ponthieu) near Amiens to a noble family. He was said to be virtuous from birth. He was taught by his predecessor in the bishopric of Amiens, Saint Beatus (Beat). He resisted being elected bishop of Amiens, believing himself unworthy of this honor. According to tradition, a ray of light of divine origin descended upon his head upon his election as bishop. There also appeared holy oil of unknown origin on his forehead.

According to a legend, when it was known in his hometown that he had been proclaimed bishop, his nursemaid, who was baking bread for the family, refused to believe that Honoratus had been elevated to such a position. She remarked that she would believe the news only if the peel she had been using to bake bread put down roots and turned itself into a tree. When the peel was placed into the ground, it was transformed into a blackberry tree that gave flowers and fruit. This miraculous tree was still being shown in the sixteenth century.

Statue of St. Honoratus by Eugène Aizelin, photo by Jastrow

Statue of St. Honoratus by Eugène Aizelin, photo by Jastrow

During his bishopric, he discovered the relics of Victoricus, Fuscian, and Gentian, which had remained hidden for 300 years.

His devotion was widespread in France following reports of numerous miracles when his body was exhumed in 1060.

After his death, his relics were invoked against drought. Bishop Guy, son of the Count of Amiens, ordered that a procession be held, in which an urn holding Honoratus’ relics were carried around the walls of the city. Rain is said to have fallen soon after.

In 1202, a baker named Renold Theriens (Renaud Cherins) donated to the city of Paris some land to build a chapel in honor of the saint. The chapel became one of the richest in Paris, and gave its name to Rue du Faubourg Saint-Honoré. In 1400, the bakers of Paris established their guild in the church of Saint Honoratus, celebrating his feast on May 16 and spreading his cultus.

He is also the patron of a Carthusian establishment at Abbeville, which was founded in 1306.

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In 1659, Louis XIV ordered that every baker observe the feast of Saint Honoratus, and give donations in honor of the saint and for the benefit of the community.

He is the namesake of the St. Honoré Cake.

A statue of Honoratus stands in the portal of Amiens Cathedral.

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Modern society obsessively avoids suffering, risk and danger. It secures everything with seatbelts and safety rails, air conditions the summer heat, prints warnings on coffee cups and advises that that safety glasses should be used while working with hammers.Certainly such precautions have prevented misfortune. However, since heroism and excellence are born from confronting rather than avoiding suffering and peril, the mania for safeguards has also diminished the notion of these qualities.This is unfortunate since only those intrepid souls who confront danger, endure suffering and overcome obstacles merit mention in the annals of history. A shining example is the leper king, Baldwin IV of Jerusalem.
A Childhood Cut Short
Baldwin IV was born in Jerusalem of King Amalric and Queen Agnes of Courtney in 1161. Intellectually and physically gifted as a boy, he seemed well equipped to inherit the Crusader kingdom. This is how chronicler and royal tutor William of Tyre described his childhood:“He made good progress in his studies and as time passed he grew up full of hope and developed his natural abilities. He was a good-looking child for his age and more skilled than men who were older than himself in controlling horses and in riding them at a gallop. He had an excellent memory and he loved listening to stories.”1One day the tutor made a frightening discovery. While roughhousing with friends, Baldwin never cried out in pain, even when the other children dug their fingernails into his arm. Knowing how tough the nine-year-old prince was, William of Tyre first assumed that Baldwin was restraining himself, but closer observation revealed that his arms were entirely numb – a telltale symptom of leprosy.Four years later, King Amalric died suddenly. Despite his sickness, Baldwin was crowned king by the unanimous decision of the High Court of Jerusalem.2 Since he was only thirteen, his nearest relative, Miles of Plancy, became regent. Shortly thereafter, Miles was murdered and Raymond of Tripoli replaced him.Raymond of Tripoli managed escalating tensions between the Crusader kingdom and its Muslim enemies through a policy of appeasement. He established full peace with Saladin in 1175. The treaty greatly favored the Muslim leader. Jerusalem had agreed not to support the Sicilians who were attacking Saladin’s power base in Egypt and the latter had free reign to build up his forces through conquest in Syria, where his trajectory revealed plans to encircle the Crusader kingdom. Saladin continued his quest with impunity, until governmental change in Jerusalem put a stop to his marauding joyride.

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Bishop Joseph Raphael Crimont, S.J.

Bishop Joseph Raphael Crimont, S.J. (1858-1945), Bishop of Alaska, was from France and he knew members of St. Therese of the Child Jesus’ family. He said Mass in the Infirmary where St. Therese had died twenty-eight years before. At the Mass the Little Flower’s three sisters received Communion from the Bishop. Earlier in the summer the Bishop first met Mother Agnes (Martin) when they began a lasting friendship. Bishop Crimont knew of St. Therese’s devotion to the missions while she was living and he placed the entire Alaskan mission under her protection five years prior to her canonization.

While Bishop Crimont was in Rome for St. Therese’s canonization on May 17, 1925, the Sacred Congregation decreed St. Therese the Queen and Patroness of Alaska, a title the Bishop had offered her five years earlier. From this time on his devotion to the Little Flower became one of the great influences of his life. Beginning with the reading of “Histoire d’un Ame,” many things contributed to feed the devotion: blessings obtained by himself, miracles told by others, important favors received by Father Ruppert.

Situated on 46 acres, the Shrine of St. Therese of Lisieux overlooks the Lynn Canal in Juneau, Alaska. The first mass was held in 1941. Photo by gillfoto.

After the visit to Lisieux, the Bishop distributed many relics of the Little Flower and did much to spread devotion to her. Application of a relic to a Sister Superior of Douglas brought immediate cure of a serious illness. An insane woman in Juneau when shown a picture of the Little Flower fell asleep the first time in over a week. Her cure was also immediate and permanent.

Dogsled Apostles by A. H. Savege

Short Stories on Honor, Chivalry, and the World of Nobility—no. 592

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The Battle of Fontenoy, 11th May 1745, painted by Horace Vernet.

The Battle of Fontenoy, 11th May 1745, painted by Horace Vernet.

During the battle of Fontenoy, some officers urged Louis XV to leave the battlefield, thus avoiding unnecessary exposure of his royal person to the dangers. He turned down their advice concerned with the harmful effect his leaving would have on the morale of his troops. Right then, the Marshal de Saxe rode up and the king put the issue before him, asking his opinion. The Marshal was indignant and said:

— Your Majesty, who was the coward who gave you this counsel? If we were having this conversation prior to the battle’s start, that is what my advise would have been too, but it is too late now, and besides our situation is not desperate.

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Jacques Necker, Galerie de l’ancienne cour (Maestricht: J. E. Dufour, 1787), Vol. 3, 104. (Nobility.org translation.)

 

Short Stories on Honor, Chivalry, and the World of Nobility—no. 440

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The Third Group

The next move was to seize four more monks of community, two being taken to the Carthusian house at Beauvale in Nottinghamshire, while Dom John Rochester and Dom James Walworth were taken to the Charterhouse of St. Michael in Hull in Yorkshire. They were made an “example” of on 11 May 1537, when, condemned on trumped-up charges of treason, they were hanged in chains from the York city battlements until dead.

Martyrdom of Dom John Rochester and Dom James Walworth. Painted by Vicente Carducho.

Martyrdom of Dom John Rochester and Dom James Walworth. Painted by Vicente Carducho who was a painter to King Philip IV of Spain.

The Fourth Group

The government continued to play a game of intimidation until 18 May 1537, when the twenty hermits and eighteen lay brothers remaining in the London Charterhouse were required to take the Oath of Supremacy. Of these, the hermits Doms Thomas Johnson, Richard Bere, Thomas Green (priests), and John Davy (a deacon), refused. Richard Bere was the nephew, and namesake of, Richard Bere the Abbot of Glastonbury (1493–1525). The younger Bere abandoned his studies in the law, and became a Carthusian in February 1523. Thomas Green may be the Thomas Greenwood who obtained a bachelor’s degree at Oxford, and later a Master’s degree at Cambridge in 1511, who became Fellow of St John’s College, Cambridge in 1515 and the Doctorate in Divinity in 1532. This would associate him with St. John Fisher.

Likewise, of the brothers, Robert Salt, William Greenwood, Thomas Redyng, Thomas Scryven, Walter Pierson, and William Horne also refused. As to the rest of the community, the charterhouse was “surrendered” and they were expelled.

Carthusian Martrys - Fourth Group

The martyrdom of the lone survivor, Brother William Horne, is pictured on the right.

Those refusing the oath were all sent on May 29 to Newgate Prison, and treated as had been their fellow Carthusians in June 1535. They were chained standing and with their hands tied behind them to posts in the prison. This time, however, no further proceeding was foreseen and they were simply left to die of starvation.

Margaret Clement (née Giggs), who had been raised by St. Thomas More, bribed the gaoler to let her have access to the prisoners, and, disguised as a milkmaid, carried in a milk-can full of meat which she fed to them. She also relieved them as best she could of the filth. However, King Henry became suspicious and began to ask whether they were already dead. When this filtered back to the gaoler, he became too afraid to let Margaret enter again. For a brief time she was allowed to go on the roof and uncover the tiles, and let down meat in a basket as near as she could to their mouths. This method meant the monks could get little or nothing from the basket, and in any case the gaoler became too afraid and stopped any contact.

Margaret Clement

Margaret Clement

The lay brother William Greenwood died first, on 6 June, and two days later the deacon Dom John Davy, on 8 June. Brother Robert Salt died on 9 June, Brother Walter Pierson and Dom Thomas Green on 10 June, and Brothers Thomas Scryven and Thomas Redyng on 15 June and 16 June, respectively. These last named had survived a remarkably long time. It seems likely that at this point the King and his Council had decided upon a change of plan which entailed bringing the survivors to execution and that Cromwell gave orders that those still living were to be given food so as to keep them alive. At any rate, the hermit, Dom Richard Bere, did not die till 9 August, and Dom Thomas Johnson not until 20 September.

A Lone Survivor

The hanging, disemboweling, and quartering of the last remaining survivors is picture on the left. Painting by Vicente Carducho.

The hanging, disemboweling, and quartering of the last remaining survivors is picture on the left. Painting by Vicente Carducho.

For some reason Brother William Horne was kept alive. Refusing to abandon his religious habit, he was not attainted till 1540, when he was hanged, disembowelled, and quartered at Tyburn on August 4, 1540 along with five other Catholics: the two laymen Robert Bird and Giles Heron, Friar Lawrence Cook, Carmelite Prior of Doncaster, the Benedictine monk, Dom Thomas Epson, and (probably) the secular priest William Bird, Rector of Fittleton and Vicar of Bradford, Wiltshire.

Previous groups of Carthusian Martyrs.

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Blessed John Rochester

Priest and martyr, born probably at Terling, Essex, England, about 1498; died at York, 11 May, 1537. He was the third son of John Rochester, of Terling, and Grisold, daughter of Walter Writtle, of Bobbingworth. He joined the Carthusians, was a choir monk of the Charterhouse in London, and strenuously opposed the new doctrine of the royal supremacy. He was arrested and sent a prisoner to the Carthusian convent at Hull. From there he was removed to York, where he was hung in chains. With him there suffered one James Walworth (?Wannert; Walwerke), Carthusian priest and martyr, concerning whom little or nothing is known. He may have been the “Jacobus Walwerke” who signed the Oath of Succession of 1534. John Rochester was beatified in 1888 by Leo XIII.

The Martyrdom of the Carthusians.

The Martyrdom of the Carthusians. Blessed John Rochester was one of the many English Carthusians that were martyred during this time.

His elder brother, Sir Robert Rochester, K.G. (b. about 1494; d. 28 Nov., 1557), was a zealous Catholic. Before 1551 he had received the appointment of comptroller of the household to Princess Mary Tudor. In that year the Privy Council ordered him to prevent any priest saying Mass in the princess’s household, but he refused to interfere in any way with her private devotions, and was accordingly sent to the Tower. The next year he was allowed to retire to the country on account of his health, and was soon permitted to take up the post of comptroller once more. When the princess ascended the throne as Mary I, she remembered Rochester’s faithful service. He was made chancellor of the Duchy of Lancaster; and he entered the inner circle of the Privy Council. He was one of the parliamentary representatives of Essex, 1553-5. He was buried at the Charterhouse at Sheen.

Subscription4

Gillow, Bibl. Dict. Eng. Cath., s. v. Rochester, John; Chauncy, Hist. aliquot Martyrum Anglorum . . . Cartusianorum (Montreuil and London, 1888); Morris, The Troubles of our Catholic Forefathers (1st series, London, 1872); Pollard, in Dict. Nat. Biog.., s.v. Rochester, Sir Robert.

C. F. WEMYSS BROWN (Catholic Encyclopedia)

St. Aldegundis

St. Aldegundis

Virgin and abbess (c. 639-684), variously written Adelgundis, Aldegonde, etc.

She was closely related to the Merovingian royal family. Her father and mother, afterwards honored as St. Walbert and St. Bertilia, lived in Flanders in the province of Hainault. Aldegundis was urged to marry, but she chose a life of virginity and, leaving her home, received the veil from Amandus, Bishop of Maastricht. Then she walked dry-shod over the Sambre, and built on its banks a small nunnery at a desert placed called Malbode. This foundation afterwards, under the name Maubeuge, became a famous abbey of Benedictine nuns, though at a later date these were replaced by canonesses. There are several early Lives, but none by contemporaries. Several of these, including the tenth-century biography by Hucbald, are printed by the Bollandists (Acta SS., Jan.. 11, 1034-35).

(Cf. Catholic Encyclopedia)

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The martyrdom of St. Gorgonius and St. Dorotheus, 14th century French manuscript.

Martyr, suffered in 304 at Nicomedia during the persecution of Diocletian. Gorgonius held a high position in the household of the emperor, and had often been entrusted with matters of the greatest importance. At the breaking out of the persecution he was consequently among the first to be charged, and, remaining constant in the profession of the Faith, was with his companions, Dorotheus, Peter and several others, subjected to the most frightful torments and finally strangled. Diocletian, determined that their bodies should not receive the extraordinary honours which the early Christians were wont to pay the relics of the martyrs (honours so great as to occasion the charge of idolatry), ordered them to be thrown into the sea. The Christians nevertheless obtained possession of them, and later the body of Gorgonius was carried to Rome, whence in the eighth century it was translated by St. Chrodegang, Bishop of Metz, and enshrined in the monastery of Gorze. Many French churches obtained portions of the saint’s body from Gorze, but in the general pillage of the French Revolution, most of these relics were lost. Our chief sources of information regarding these martyrs are Lactantius and Eusebius. Their feast is kept on 9 Sept.

There are five other martyrs of this name venerated in the Church. The first is venerated at Nice on 10 March; the second, martyred at Antioch, is commemorated on 11 March; the third, martyred at Rome, is honoured at Tours on 11 March; the fourth, martyred at Nicomedia, is reverenced in the East on 12 March; while the fifth is one of the Forty Martyrs of Sebaste, whose feast is kept 10 March.

Acta SS., XLIII, 328; Analecta Bollandiana, XVIII, 5.

John F. X. Murphy (Catholic Encyclopedia)

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St. Peter de Regalado

(REGALATUS)

Saint Peter de RegaladoA Friar Minor and reformer, born at Valladolid, 1390; died at Aguilera, 30 March, 1456. His parents were of noble birth and conspicuous for their wealth and virtue. Having lost his father in his early youth, he was piously educated by his mother. At the age of ten years Peter begged to be admitted into the Seraphic Order, which favour was granted him three years afterwards in the convent of his native town. In 1404 he became one of the first disciples of Peter de Villacreces, who in 1397 had introduced into Spain the reform of the Observance of which he became one of the most zealous propagators. In the newly-founded convent at Aguilera Peter found the life of solitude, prayer, and eminent poverty, which had always been the greatest object of his desire. In 1415 he became superior of the convent at Aguilera and, on the death of Peter de Villacreces (1422), also of that at Tribulos or del Abroyo. He observed nine Lents, fasting on bread and water, and was endowed with the gift of miracles and prophecy and of every virtue. When his body was exhumed thirty-six years after his death, at the instance of Isabella the Catholic, it was found incorrupt and placed in a more precious tomb. He was beatified by Innocent XI, 11 March, 1684, and canonized by Benedict XIV, 29 June, 1746. His feast is celebrated 13 May, the day of the translation of his body. In art he is represented with flames bursting from his heart.

Subscription2

CLARY, Lives of the Saints and Blessed of the Three Orders of St. Francis, II (Taunton, 1886), 150-9; DAZA, Excelencias de lao ciudad de Valladolid, con la vida y milagros de s. fray Pedro Regalado etc. (Valladolid, 1627), Lat. tr. in Act. SS., III, March, 850-64; Relatio pro canonizatione, ibid., 864-70; WADDING, Ann. Min., XII, 2-9, 445-74; BERGUIN, St. Pierre Régalat, prêtre de l’ordre des Frères Mineurs de l’Observance, restaurateur de la discipline régulière en Espagne (Périgueux, 1898).

Ferdinand Heckmann (Catholic Encyclopedia)

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Blessed Imelda Lambertini (1322 – May 13, 1333) is the patroness of First Holy Communicants.

Bl. Imelda

Imelda was born in 1322 in Bologna, the only child of Count Egano Lambertini and Castora Galuzzi. Her parents were devout Catholics and were known for their charity and generosity to the underprivileged of Bologna. As a very young girl, Imelda had a burning desire to receive Christ in the Most Holy Eucharist. On her fifth birthday, she requested this privilege.Bl. ImeldaHowever, Church custom at the time was that a person did not receive his or her First Holy Communion until age 12. Imelda was sorely disappointed but knew the time would come soon enough. She would sometimes exclaim: “Tell me, can anyone receive Jesus into his heart and not die?”

The Incorrupt body of Bl. Imelda in the Church of San Sigismondo in Bologna, Italy.

The Incorrupt body of Bl. Imelda in the Church of San Sigismondo in Bologna, Italy.

As time went by, her desire for the Blessed Sacrament grew, and she loved Christ more than ever. To show this love, she joined a cloistered Dominican community at age nine in Valdipietra, near Bologna . (It was unusual at the time for a girl her age to enter the convent). There it would be easier to wait for her First Communion, in deep prayer and conversation with God.Bl. Imelda bodyOn May 13, the day of the vigil of the Ascension, in 1333, she finally got her wish. As she knelt in prayer the “Light of the Host” was witnessed above her head by the Sacristan, who then fetched the Priest so he could see. After seeing this miracle, the Priest felt he had to give Blessed Imelda her Holy Communion. Immediately after receiving the Holy Eucharist, Imelda fell to the floor and died in complete ecstasy. Her remains are in Bologna, Italy, at the Church of San Sigismondo, beneath the wax effigy of her likeness. There still remains some controversy as to whether Blessed Imelda can be classified as incorrupt. Many argue that contrary to popular belief, she is not truly incorrupt. Many other sources, including the Church of San Sigismondo, steadfastly claim that she is incorrupt.

She was beatified by Pope Leo XII in 1826.

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St. John the Silent

(Hesychastes, Silentiarius).

St. John the Silent

Bishop of Colonia, in Armenia, b. at Nicopolis, Armenia, 8 Jan., 452; d. 558. His parents, Encratius and Euphemia, wealthy and honoured, belonged to families that had done great service in the State and had given to it renowned generals and governors, but they were also good Christians, and gave their son a holy education. After their death in 471, John distributed his inheritance among his relatives, retaining only a small share, with which he built a church and a monastery. Here, with ten congenial companions, he began a life of mortification and self-denial, wonderful traits of which are recorded by his biographer. The Bishop of Sebaste drew him out of his solitude and made him Bishop of Colonia (Taxara) in 481, against which promotion John vainly struggled. Subscription11 In his new dignity he preserved the monastic spirit entire, and the austerities and exercises as far as was compatible with duty. His brother-in-law Pasinius oppressed the Church to such an extent that John had to call upon the Emperor Zeno for assistance. As soon as matters had been properly arranged, John left his see, went to the Laura, near Jerusalem, and placed himself under the obedience of St. Sabas, without revealing his identity. In course of time Sabas, who had subjected John to all kinds of trials and had found him ready to perform even the most common and menial labours, thought him worthy of receiving priesthood, and for this purpose sent him to Elias, the Patriarch of Jerusalem. John now revealed all, and Elias informed Sabas that John had confided to him things which forbade his ordination. Sabas at first felt very sad, but was comforted by a vision in which the true state of affairs was made known to him. John with the permission of his superior entered a hut built against the face of a rock in the desert, and here passed the remainder of his days in seclusion and perpetual silence, whence his surname. A contemporary, Cyril of Scythopolis, wrote his life. His feast is on 13 May.

Butler, Lives of the Saints; Acta SS., May, III, 230; Streber in Kirchenlex, s.v. Johannes Hesychastes.

FRANCIS MERSHMAN (Catholic Encyclopedia)

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St. John of Beverley

Statue of St John of Beverley on the Minster, Beverley, East Riding of Yorkshire. Photo by Graham Hermon.

Statue of St John of Beverley on the Minster, Beverley, East Riding of Yorkshire. Photo by Graham Hermon.

Bishop of Hexham and afterwards of York; b. at Harpham, in the East Riding of Yorkshire; d. at Beverley, 7 May, 721. In early life he was under the care of Archbishop Theodore, at Canterbury, who supervised his education, and is reputed to have given him the name of John. He became a member of the Benedictine Order, and for a time was an inmate of St. Hilda’s monastery at Streaneshaleh (Whitby). Afterwards he won renown as a preacher, displayed marked erudition in expounding Scripture, and taught amongst other subjects. On 25 August, 687 was consecrated Bishop of Hexham, a district with which he was not unfamiliar, as he had for a period led a life of retreat at Erneshowe (Herneshou), on the opposite bank of the Tyne. Here, too, he was afterwards wont to resort for seclusion, especially during Lent, when the cares of his episcopal ministration permitted of his so doing. John was present at the synod on the Nidd in 705, convened by Osred, King Of Northumbria, to decide on Wilfrid’s case. In the same year (703), on the death of Bosa, John was translated to York after eighteen years of labour in the See of Hexham, where he was succeeded by Wilfrid. Of his new activity little is known beyond that he was diligent in visitation, considerate towards the poor, and exceedingly attentive to the training of students whom he maintained under his personal charge.

Grave of St John of Beverley, buried in the nave of Beverley Minster, St John of Beverley. Photo by Graham Hermon.

Grave of St John of Beverley, buried in the nave of Beverley Minster, St John of Beverley. Photo by Graham Hermon.

His little company of pupils is said to have included: Bede, whom he ordained; Berethume, afterwards Abbot of Beverley; Herebald, Abbot of Tynemouth; and Wilfrid “the Younger”, John’s successor (718) in the See of York. Having purchased a place called Inderawood, to which a later age has given the name of Beverley, John established a monastery there and also handsomely endowed the place, which became even in its founder’s day an important ecclesiastical centre. To this monastery of Beverley, after resigning the See of York to his pupil Wilfrid, John retired and spent the remainder of his life with Abbot Berethune, a one time favourite scholar. In 1037 he was canonized by Benedict IX; His bones were translated by Ælfric, Archbishop of York, and placed in a costly shrine. A second translation took place in 1197. The remains were discovered in 1664 and again brought to light in 1736.

Subscription4

Acta SS. Bolland., II, 165 sqq.; Sanct. Dunelm. et Beverlac., edited by SURTEES SOCIETY, P. 98; DUGDALE, Monasticon, II, 127; WILKINS, Concilia, III, 379; RAINE in Dict. Christ. Biog., s. v. Joannes Beverlacensis, JOCHAM in Kirchenlex., s. v. Johannes von Beverley; HUNT in Dict. Nat. Biog., s. v.; BIHLMEYFR in BUCHBERGER, Kirchliches Handlex., s. v. J. v. Beverley. The authenticity of the works ascribed to John of Beverley in BALE, Script. Illustr. Brit. Catal., is doubtful.

P. J. MacAuley (Catholic Encyclopedia)

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Pope St. Benedict II

Pope St. Benedict IIDate of birth unknown; died 8 May, 685; was a Roman, and the son of John. Sent when young to the schola cantorum, he distinguished himself by his knowledge of the Scriptures and by his singing, and as a priest was remarkable for his humility, love of the poor, and generosity. He became pope 26 June, 684, after an interval of over eleven months.

To abridge the vacancies of the Holy See which followed the deaths of the popes, he obtained from the Emperor Constantine Pogonatus a decree which either abolished imperial confirmations altogether or made them obtainable from the exarch in Italy [cf. “Liber Diurnus RR. PP., ed. Sickel (Vienna, 1889), and Duchesne’s criticism, “Le Liber Diurnus” (Paris, 1891)].

Subscription11He adopted Constantine’s two sons by receiving locks of their hair sent him by the emperor. To help to suppress Monothelism, he endeavoured to secure the subscriptions of the Spanish bishops to the decrees of the Sixth General Council (see ep. in P.L., XCVI, 423), and to bring about the submission to them of Macarius, ex-Bishop of Antioch. He was one of the popes who favoured the cause of St. Wilfred of York (Eddius, “Vita Wilfridi”, ed. Raine in “Historians of York”, I, 62 sqq. Cf. Raine, “Lives of the Archbishops of York”, I, 55 sqq.). Many of the churches of Rome were restored by him; and its clergy, its deaconries for the care of the poor, and its lay sacristans all benefited by his liberality. He was buried in St. Peter’s.

The most important source for the history of the first nine popes who bore the name of Benedict is the biographies in the Liber Pontificalis, of which the most useful edition is that of Duchesne, Le Liber Pontificalis (Paris, 1886-92), and the latest that of Mommsen, Gesta Pontif. Roman. (to the end of the reign of Constantine only, Berlin, 1898). Jaffé, Regesta Pont. Rom. (2d ed., Leipzig, 1885), gives a summary of the letters of each pope and tells where they may be read at length. Modern accounts of these popes will be found in any large Church history, or history of the City of Rome. The fullest account in English of most of them is to be read in Mann, Lives of the Popes in the Early Middle Ages (London, 1902, passim).

HORACE K. MANN (Catholic Encyclopedia)

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Antoine-Laurent Lavoisier

Chemist, philosopher, economist; born in Paris, 26 August, 1743; guillotined 8 May, 1794. He was the son of Jean-Antoine Lavoisier, a lawyer of distinction, and Emilie Punctis, who belonged to a rich and influential family, and who died when Antoine-Laurent was five years old. His early years were most carefully guarded by his aunt, Mlle Constance Punctis, to whom he was devotedly attached; and through her assistance he was secured the advantage of a good education. He attended the College Mazarin, which was noted for its faculty of science, and here he studied mathematics and astronomy under Abbé de la Caille, who had built an observatory at the college after having won renown by measuring an arc of the meridian at the Cape of Good Hope, by determining the length of the second’s pendulum, and by his catalogue of the stars.

Lavoisier explaining to his wife the result of his experiments on air. Oil painting by Ernest Board.

Young Lavoisier also received instruction from Bernard de Jussieu in botany, from Guettard in geology and mineralogy, and from Rouelle in chemistry. In logic he was influenced by the writings of Abbé de Condillac, as he frequently acknowledges in his “Traité Elementaire de Chimi.” He began his career by entering the profession of the law, but soon abandoned this to return to his favourite studies of chemistry and mineralogy. His first scientific communication to the Academy was upon the composition and properties of gypsum and plaster of Paris, and this is to-day a classic and a valuable contribution to our knowledge of crystallizing cements. He early learned to look to the balance for help in the definition of facts, and found its great value particularly when he began to study the phenomena we now know under the terms combustion or oxidation, and reduction or deoxidation.

Oxidaton of metals from Traité élémentaire de chimie, written by Antoine Lavoisier.

The most advanced chemical philosophers of his day taught that there was something in every combustible substance which was driven out by the burning, that the reduction of an oxide of a metal to the metallic state meant the absorption of this substance or principle, which Stahl had called phlogiston. Lavoisier studied the teaching of the phlogistonists, but having also a mastery of physics and of pneumatic experimentation he became dissatisfied with their theory. He seized upon two important discoveries, that of oxygen by Priestley (1774), and that of the compound nature of water by Cavendish (1781) and by a masterly stroke of genius reconciled discordant appearances and threw the light of day upon every phase of the world’s reacting elements. His theory, for a long time thereafter known as the antiphlogists’ theory, was really the reverse of that of the phlogistonists, and was simply that something ponderable was absorbed when combustion took place; that it was obtained from the surrounding air; that the increase in the weight of a metallic substance when burned was equal to the decrease in the weight of the air used; that most substances thus burning were converted into acids, or metals into metallic oxides. Priestly had called this absorbed substance or gas dephlogisticated air; Scheele called it empyreal air; Lavoisier “air strictly pure” or “very respirable air” as distinct from the other and non-respirable constituent of the atmosphere. Later, he called it oxygen because it was acid-making (oxys, and geinomai).

Eleuthère Irénée du Pont (1771—1834) and Antoine Laurent de Lavoisier in laboratory work.

So great a change ensued in experimental chemistry, and in theory and nomenclature, and such a mass of facts was co-ordinated and explained by Lavoisier that he has been justly called “the father of modern chemistry.” He was the first to explain definitely, the formation of acids and salts, to enunciate the principle of conservation as set forth by chemical equations, to develop quantitative analysis, gas analysis, and calorimetry, and to create a consistent system of chemical nomenclature. He made deep researches in organic chemistry, and studied the metabolism of organic compounds. His memoirs and contributions to the Academiy were of extraordinary number and variety. His life in other fields was romantic, full of interest and a social triumph, but sadly destined to end in tragedy. Happily married, and having the aid of his wife even to the extent of employing her in the prosecution and recording of his experiments, he drew around his fireside and to his library at the State Gunpowder Works a circle of brilliant French savants and distinguished travellers from other lands. Early in his career he felt the need of increasing his resources to meet the necessities caused by his scientific experiments. With this in view he became a deputy fermier-général, whereby his income was much increased. But joining this association of State-protected tax-collectors only prepared the way for many years of bitter attack and a share of the public odium attaching to their privilege.

The arrest of Antoine Laurent de Lavoisier.

He headed many public commissions requiring scientific investigation, he aimed at bringing France to such a state of agricultural and industrial expansion that the peasant and the working-man would have profitable employment and the small landed proprietor relief from the burdensome taxes hitherto purposely increased to make grants to corrupt favourites of the Court. Having incurred the hatred of Marat he found himself, together with his fellow fermiers-général, growing more and more unpopular during the terrible days of the Revolution. Finally in 1794 he was imprisoned with twenty-seven others. A farcical trial speedily followed, in which he was charged with “incivism” in that he had damaged public health by adding water to tobacco. He and his companions, amongst them Jacques Alexis Paulze, his father-in-law, were condemned to death. Lavoisier, who was devotedly attached to him, was obliged to stand and see M. Paulze’s head fall under the guillotine, 8 May, 1794.

Lavoisier’s Laboratory, Musée des Arts et Métiers, Paris. Photo by Edal Anton Lefterov.

Lavoisier was then 51 years old. His biographers say little as to his last hours. Grimaux relates that all the condemned men were silent and carried themselves with dignity and courage in the face of death. What Lavoisier’s sentiments were can be assumed from a passage in Grimaux (p. 53) who had been the first biographer to obtain access to Lavoiosier’s papers.

Raised in a pious family which had given many priests to the Church, he had held to his beliefs. To Edward King, an English author who had sent him a controversial work, he wrote, ‘You have done a noble thing in upholding revelation and the authenticity of the Holy Scriptures, and it is remarkable that you are using for the defence precisely the same weapons which were once used for the attack.’

Copy of the death warrant of Lavoisier.

His goods and chattels and all his scientific instruments were listed and appropriated on the day following his execution, though Mme Lavoisier succeeded in having some restored to her. She was childless and long survived him.

THORPE in Contempory Review, Antonine Laurent Lavoisier (Dec., 1890); GRIMAUX, Lavoisier 1743-1794 (Paris, 1888); THORPE, Priestly, Cavendish, Lavoisier and La Revolution Chimique in Brit. Assoc. Address (Leeds, 1890); BERTHELOT, La Revolution Chimique (Paris, 1890); KOPP, Entdeckung der Chemie in der neueren Zeit (1874); HOFER, Histoire de la Chimie, II, 490; VON MEYER, Geschichte der Chemie (Leipzig, 1888); LAVOISIER, Memoires de Chimie (1805); Œuvres de Lavoisier, published by the Ministry of Public Instruction (Paris, 1864-8); DUMAS, Lecons sur la Philosophie Chimique.

C.F. MCKENNA (Catholic Encyclopedia)

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May 8 – Matriarch of the Carolingian family

May 7, 2026

Saint Itta (or Itta of Metz) (also Ida, Itte or Iduberga) (592–652) was the wife of Pepin of Landen, mayor of the palace of Austrasia. Her brother was Saint Modoald, bishop of Trier. Her sister was abbess Saint Severa. There is no direct record of their parents, but it has been suggested that she was […]

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May 8 – Patron in War

May 7, 2026

Well known is the apparition of St. Michael the Archangel (a. 494 or 530-40), as related in the Roman Breviary, 8 May, at his renowned sanctuary on Monte Gargano, where his original glory as patron in war was restored to him. To his intercession the Lombards of Sipontum (Manfredonia) attributed their victory over the Greek […]

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May 9 – Isaias, Prophet and Historian, Sawn in Two

May 7, 2026

From the Prophet himself (i, 1; ii, 1) we learn that he was the son of Amos. Owing to the similarity between Latin and Greek forms of this name and that of the Shepherd-Prophet of Thecue, some Fathers mistook the Prophet Amos for the father of Isaias. St. Jerome in the preface to his “Commentary […]

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May 9 – Known personally to the King, he was falsely accused of conspiring to murder him

May 7, 2026

Ven. Thomas Pickering Lay brother and martyr, a member of an old Westmoreland family, born circa 1621; executed at Tyburn, 9 May, 1679. He was sent to the Benedictine monastery of St. Gregory at Douai, where he took vows as a lay brother in 1660. In 1665 he was sent to London, where, as steward […]

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May 10 – His apostolate paved the way for some of the greatest saints of Spain

May 7, 2026

Bl. John of Avila Apostolic preacher of Andalusia and author, b. at Almodóvar del Campo, a small town in the diocese of Toledo, Spain, 6 January, 1500; d. at Montilla, 10 May, 1569. At the age of fourteen he was sent to the University of Salamanca to study law. Conceiving a distaste for jurisprudence he […]

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May 10 – Saint Damien: A Hero Who Died on the Battlefield of Honor

May 7, 2026

Born Joseph de Veuster in Tremelo, Belgium, he took the religious name of Damien when he joined the Congregation of the Sacred Hearts of Jesus and Mary. There are few places on Earth more beautiful than Hawaii. While this idyllic paradise may be the destination spot for tourists and honeymooners, Joseph de Veuster was eager […]

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May 10 – French or American?

May 7, 2026

Jean-Baptiste-Donatien de Vimeur, Count de Rochambeau Marshal, born at Vendôme, France, 1 July, 1725; died at Thoré, 10 May, 1807. At the age of sixteen he entered the army and in 1745 became an aid to Louis Philippe, Duke of Orleans, subsequently commanding a regiment. He served with distinction in several important battles, notably those […]

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May 4 – They believed in the religious exemption, but only at first

May 4, 2026

The Carthusian Martyrs were the monks of the London Charterhouse, the monastery of the Carthusian Order in central London, who were put to death by the English state in a period lasting from the 19 June 1535 till the 20 September 1537. The method of execution was hanging, disembowelling while still alive and then quartering. […]

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May 4 – St. Godard

May 4, 2026

St. Godard (Also spelled GOTHARD, GODEHARD). Bishop of Hildesheim in Lower Saxony; born about the year 960, in a village of Upper Bavaria, near the Abbey of Altaich, in the Diocese of Passau; Nassau; died on 4 May, 1038 canonized by Innocent II in 1131. After a lengthy course of studies he received the Benedictine […]

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May 5 – Arrested for refusing Napoleon a “Te Deum”

May 4, 2026

Niccolò Antonio Zingarelli Composer, born at Naples, 4 April, 1752; died at Torre del Greco, 5 May, 1837. Having studied at the Loreto Conservatory under Fenaroli and Speranza, his first opera, “Montesuma”, was given at San Carlo, 13 August, 1781. He then went to Milan, where he remained until 1794, when he took up the […]

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May 5 – St. Hilary of Arles

May 4, 2026

Archbishop, born about 401; died 5 May, 449. The exact place of his birth is not known. All that may be said is that he belonged to a notable family of Northern Gaul, of which in all probability also came St. Honoratus, his predecessor in the See of Arles. Learned and rich, Hilary had everything […]

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May 6 – Saint Francis de Montmorency Laval

May 4, 2026

St. Francis de Montmorency Laval First bishop of Canada, born at Montigny-sur-Avre, 30 April, 1623, of Hughes de Laval and Michelle de Péricard; died at Quebec on 6 May, 1708. He was a scion of an illustrious family, whose ancestor was baptized with Clovis at Reims, and whose motto reads: “Dieu ayde au primer baron […]

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May 6 – Prince, priest, pioneer

May 4, 2026

Demetrius Augustine Gallitzin Prince, priest, and missionary, born at The Hague, Holland, 22 December, 1770; died at Loretto, Pennsylvania, U.S.A., 6 May, 1840. He was a scion of one of the oldest, wealthiest, and most illustrious families of Russia. His father, Prince Demetrius Gallitzin (d. 16 March, 1803), Russian ambassador to Holland at the time […]

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April 30 – “Thank God for the victory”

April 30, 2026

Pope Saint Pius V Born at Bosco, near Alexandria, Lombardy, 17 Jan., 1504 elected 7 Jan., 1566; died 1 May, 1572. Being of a poor though noble family his lot would have been to follow a trade, but he was taken in by the Dominicans of Voghera, where he received a good education and was […]

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May 1 – St. Sigismund, King of Burgundy

April 30, 2026

This saint was son of Gondebald, the Arian king of the Burgundians; but embraced the Catholic faith through the instructions of St. Alcimus Avitus, bishop of Vienne. (1) He succeeded to the kingdom of his father in 516, and in the midst of barbarism lived humble, mortified, penitent, devout, and charitable, even on the throne; […]

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May 2 – Two sisters of this medieval princess were also saints

April 30, 2026

St. Mafalda of Portugal In the year 1215, at the age of eleven, Princess Mafalda (i.e. Matilda), daughter of King Sancho I of Portugal, was married to her kinsman King Henry I of Castile, who was like herself a minor. The marriage was annulled the following year on the ground of the consanguinity of the […]

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May 2 – Economist

April 30, 2026

St. Antoninus Archbishop of Florence, b. at Florence, 1 March, 1389; d. 2 May, 1459; known also by his baptismal name Antoninus (Anthony), which is found in his autographs, in some manuscripts, in printed editions of his works, and in the Bull of canonization, but which has been finally rejected for the diminutive form given […]

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May 2 – St. Athanasius

April 30, 2026

St. Athanasius Bishop of Alexandria; Confessor and Doctor of the Church; born c. 296; died 2 May, 373. Athanasius was the greatest champion of Catholic belief on the subject of the Incarnation that the Church has ever known and in his lifetime earned the characteristic title of “Father of Orthodoxy”, by which he has been […]

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May 3 – Finding of the Holy Cross

April 30, 2026

In the year 326 the mother of Constantine, Helena, then about 80 years old, having journeyed to Jerusalem, undertook to rid the Holy Sepulchre of the mound of earth heaped upon and around it, and to destroy the pagan buildings that profaned its site. Some revelations which she had received gave her confidence that she […]

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May 3 – Sword-bearer to the Emperor

April 30, 2026

St. Ansfried of Utrecht Ansfried (aka Ansfridus or Aufridus) was born ca. 940, and died May 3, 1010 near Leusden.) He was a nobleman in the Holy Roman Empire and sword-bearer for Otto I, Holy Roman Emperor. Till 995 he was Count of Huy, then he became bishop of Utrecht. He is also the founder […]

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May 3 – Élisabeth Leseur

April 30, 2026

Élisabeth Leseur Servant of God Born     16 October 1866 Paris, France Died     3 May 1914 (aged 47) Paris, France Élisabeth Arrighi Leseur (October 16, 1866–May 3, 1914), born Pauline Élisabeth Arrighi, was a French mystic best known for her spiritual diary and the conversion of her husband, Félix Leseur (1861–1950), a medical doctor […]

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April 27 – His artillery instructions saved Goa

April 27, 2026

Giacomo Rho Missionary, born at Milan, 1593; died at Peking 27 April, 1638. He was the son of a noble and learned jurist, and at the age of twenty entered the Society of Jesus. While poor success attended his early studies, he was later very proficient in mathematics. After his ordination at Rome by Cardinal […]

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April 27- Abused by her noble patrons, she remained a model of harmony

April 27, 2026

St. Zita Model and heavenly patroness of domestic servants, born early in the thirteenth century of a poor family at Montsegradi, a little village near Lucca, in Tuscany; died at Lucca, 27 April, 1271. A naturally happy disposition and the teaching of a virtuous mother, aided by Divine grace, developed in the child’s soul that […]

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April 27 – Medieval statesman

April 27, 2026

Nicolò Albertini (Aubertini) Medieval statesman, b. at Prato in Italy, c. 1250; d. at Avignon, 27 April, 1321. His early education was directed by his parents, both of whom belonged to illustrious families of Tuscany. At the age of sixteen (1266) he entered the Dominican Order in the Convent of Santa Maria Novella at Florence, […]

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April 27 – First circumnavigator of the world

April 27, 2026

Ferdinand Magellan (Portuguese Fernão Magalhaes). The first circumnavigator of the real world; born about 1480 at Saborosa in Villa Real, Province of Traz os Montes, Portugal; died during his voyage of discovery on the Island of Mactan in the Philippines, 27 April 1521. He was the son of Pedro Ruy de Magalhaes, mayor of the […]

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April 27 – Noble Model of Confidence

April 27, 2026

St. Peter Armengol was born in Guárdia dels Prats, a small village in the archdiocese of Tarragon, Spain in 1238. He belonged to the house of the barons of Rocafort, descendants of the counts of Urgel, whose ancestors were directly linked to the counts of Barcelona and the monarchs of Aragon and Castile. From Brigand […]

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April 28 – Saint Egbert

April 27, 2026

Saint Egbert Northumbrian monk, born of noble parentage c. 639; d. 729. In his youth he went for the sake of study to Ireland, to a monastery, says the Venerable Bede, “called Rathmelsigi”, identified by some with Mellifont in what is now County Louth. There, when in danger of death from pestilence, he prayed for […]

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April 29: St. Hugh the Great – In 11th century Christendom, no king or bishop dare oppose him

April 27, 2026

Saint Hugh the Great, Abbot of Cluny, born at Semur (Brionnais in the Diocese of Autun), 1024; died at Cluny, 28 April, 1109. His early life The eldest son of Count Dalmatius of Semur and Aremberge (Aremburgis) of Vergy, Hugh was descended from the noblest families in Burgundy. Dalmatius, devoted to war and the chase, […]

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A Knight’s Tenth Commandment: Combat All Evil, Defend All That Is Good

April 27, 2026

We must confess that the Tenth Commandment of chivalry has not been clearly formulated by our poets, and that we owe it to the Church as a matter of fact. “To combat all evil, to defend all good,” would not have come naturally to the minds of those descendants of Germans who had not been […]

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April 29 – The Templars, Knights of Calatrava, of St. Lazarus, of Alcantara, of Avis, of St. Maurice, all trace their existence to this austere monk

April 27, 2026

St. Robert of Molesme Born about the year 1029, at Champagne, France, of noble parents who bore the names of Thierry and Ermengarde; died at Molesme, 17 April, 1111. When fifteen years of age, he commenced his novitiate in the Abbey of Montier-la-Celle, or St. Pierre-la-Celle, situated near Troyes, of which he became later prior. […]

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April 23 – Noble Bohemian

April 23, 2026

St. Adalbert of Bohemia Born 939 of a noble Bohemian family; died 997. He assumed the name of the Archbishop Adalbert (his name had been Wojtech), under whom he studied at Magdeburg. He became Bishop of Prague, whence he was obliged to flee on account of the enmity he had aroused by his efforts to […]

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April 23 – The Original Knight in Shining Armor

April 23, 2026

St. George Martyr, patron of England, suffered at or near Lydda, also known as Diospolis, in Palestine, probably before the time of Constantine. According to the very careful investigation of the whole question recently instituted by Father Delehaye, the Bollandist, in the light of modern sources of information, the above statement sums up all that […]

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April 24 – St. Mellitus

April 23, 2026

St. Mellitus Bishop of London and third Archbishop of Canterbury, d. 24 April, 624. He was the leader of the second band of missionaries whom St. Gregory sent from Rome to join St. Augustine at Canterbury in 601. Venerable Bede (Hist. Eccl., II, vii) describes him as of noble birth, and as he is styled […]

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April 24 – Battle of Mühlberg

April 23, 2026

The Battle of Mühlberg took place near Mühlberg in the Electorate of Saxony in 1547, during the Schmalkaldic War. The Catholic princes of the Holy Roman Empire led by the Holy Roman Emperor Charles V decisively defeated the Lutheran Schmalkaldic League of Protestant princes under the command of Elector John Frederick I of Saxony and […]

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April 24 – “I came to extirpate heresy, not to embrace it”

April 23, 2026

St. Fidelis of Sigmaringen Born in 1577, at Sigmaringen, Prussia, of which town his father Johannes Rey was burgomaster; died at Sevis, 24 April, 1622. On the paternal side he was of Flemish ancestry. He pursued his studies at the University of Freiburg in the Breisgau, and in 1604 became tutor to Wilhelm von Stotzingen, […]

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April 24 – Mother Mary Euphrasia Pelletier

April 23, 2026

Mother Mary Euphrasia Pelletier, foundress of the Sisters of Our Lady of Charity of the Good Shepherd and canonized May 2, 1940 by Pope Pius XII. The aim of this institute is to provide a shelter for girls and women of dissolute habits, who wish to do penance for their iniquities and to lead a […]

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April 25 – Builder

April 23, 2026

Blessed Meinwerk Tenth Bishop of Paderborn, d. 1036: Meinwerk (Meginwerk) was born of the noble family of the Immedinger and related to the royal house of Saxony. His father was Imad (Immeth), Count of Teisterbant and Radichen, and his mother’s name was Adela (Adala, Athela). In early youth he was dedicated by his parents to […]

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April 26 – His ears were nailed to the pillory

April 23, 2026

Venerable Edward Morgan Welsh priest, martyr, b. at Bettisfield, Hanmer, Flintshire, executed at Tyburn, London, 26 April, 1642. His father’s Christian name was William. Of his mother we know nothing except that one of her kindred was Lieutenant of the Tower of London. From the fact that the martyr was known at St. Omer as […]

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April 26 – Pope St. Cletus

April 23, 2026

Pope St. Cletus This name is only another form for Anacletus, the second successor of St. Peter. It is true that the Liberian Catalogue, a fourth-century list of popes, so called because it ends with Pope Liberius (d. 366), contains both names, as if they were different persons. But this is an error, owing evidently […]

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April 26 – She inspired the Albanians to resist the Turks

April 23, 2026

Our Lady of Good Counsel January of 1467 saw the death of the last great Albanian leader, George Castriota, better known as Scanderbeg. Raised by an Albanian chief, he placed himself at the head of his own people. Subsequently, Scanderbeg inflicted stunning defeats on the Turkish army and occupied fortresses all over Albania. With Scanderbeg’s […]

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