By

Miguel de Cervantes y Saavedra, painted by Eduardo Balaca. Museo del Prado

 

Four hundred years ago, the famous Spanish author Miguel de Cervantes Saavedra passed away. He has since been heralded as one of the greatest writers in the Spanish language. However, word of his death had little impact on Castilian society. No public honors or national mourning marked the funeral of this Renaissance giant.

His most famous work, Don Quixote, became wildly popular during his life and more so after his death. Translations into French and English were soon followed by dozens of other languages. The misadventures of the title character Don Quixote and his sidekick Sancho Panza became popular in Europe and beyond. The delusional Don Quixote, intent on righting imagined wrongs and fighting chimerical foes, personifies idealism divorced from reality. Today he lends his name to the English word quixotic, meaning idealistic but impractical.

Intended or not, European society saw Don Quixote as a mockery of chivalric ideals, which were summarily abandoned in the century that followed. Considered the first modern novel, the influence of Don Quixote has been far reaching. Some questions arise as we examine the four centuries that have since passed: did Cervantes kill chivalry in publishing Don Quixote? And if so, was that his intention?

Using the Pen as a Sword

Miguel de Cervantes came of age when the Renaissance was getting into full swing in his native Spain. King Philip II built his new capital at Madrid. His palace called “El Escorial” became the center of art, music and culture. Book printing allowed for the flourishing of popular works. Among these were medieval romances. Gone were the days of heroic epics such as The Song of Roland and The Story of My Cid. Romantic literature was all the rage at the time of Cervantes.

Prof. Plinio Corrêa de Oliveira describes this time period in Revolution and Counter-Revolution:

Little by little, the seriousness and austerity of former times lost their value. The whole trend was toward gaiety, affability and festivity. Hearts began to shy away from the love of sacrifice, from true devotion to the Cross, and from the aspiration to sanctity and eternal life. The literature of love invaded all countries. Chivalry, formerly one of the highest expressions of Christian austerity, became amorous and sentimental.1

When Cervantes published Don Quixote, it was mocking exactly this sentimental spirit that had entered chivalry. Popular stories about romance and fantasy had already made a mockery of chivalry. The true stories about heroes of former times had been replaced by mawkish caricatures. Cervantes wrote to satirize this genre of romances, filled with clichés and nonsensical plots. In the prologue, the object of Don Quixote is clearly stated: “This book of yours aims at no more than destroying the authority and influence which books of chivalry have over the common people.”2

Read More

{ 0 comments }

January of 1467 saw the death of the last great Albanian leader, George Castriota, better known as Scanderbeg. Raised by an Albanian chief, he placed himself at the head of his own people.

Subsequently, Scanderbeg inflicted stunning defeats on the Turkish army and occupied fortresses all over Albania.

With Scanderbeg’s death, the Turkish army, finally free from the Fulminating Lion of War, poured into Albania, occupying all its fortresses, cities and provinces with the exception of Scutari, in the north of the country.

 

Skanderbeg in Tirana, Albania. Photo by Brosen.

Skanderbeg in Tirana, Albania. Photo by Brosen.

However, the city’s capacity to resist was limited, and its capture was expected at any moment. With its fall, Christian Albania would be defeated. Faced with this prospect, those who wished to practice their faith in Christian lands began a sad exodus. Giorgio and De Sclavis also studied the possibility of fleeing, but something kept them in Scutari, where there was a small church, considered the shrine of the whole Albanian kingdom. In this church the faithful venerated a picture of Our Lady which had mysteriously descended from the heavens two hundred years before.

According to tradition, it had come from the east. Having poured out innumerable graces over the whole population, its church became the principal center of pilgrimage in Albania. Scanderbeg himself had visited this shrine more than once to ardently ask for victory in battle. Now the shrine was threatened with imminent destruction and profanation.

The two Albanians were torn by the idea of leaving the great treasure of Albania in the hands of the enemy in order to flee the Turkish terror. In their perplexity, they went to the old church to ask their Blessed Mother for the good counsel they needed.

That night, the Consoler of the Afflicted inspired both of them in their sleep. She commanded them to prepare to leave their country, which they would never see again. She added that the miraculous fresco was also going to leave Scutari for another country to escape profanation at the hands of the Turks. Finally, she ordered them to follow the painting wherever it went.

The next morning, the two friends went to the shrine. At a certain moment they saw the picture detach itself from the wall on which it had hung for two centuries. Leaving its niche, it hovered for a moment and was then suddenly wrapped in a white cloud through which the image continued to be visible.

The pilgrim painting left the church and the environs of Scutari. It traveled slowly through the air at a considerable altitude and advanced in the direction of the Adriatic Sea at a speed that allowed the two walkers to follow; after covering some twenty-four miles, they reached the coast.

Read More

{ 0 comments }

General MacArthur, sitting before the Committee of Military Affairs in the House of Representatives, on April 26, 1933, spoke in firm tones…

General Douglas MacArthur

If ever there were more prophetic words, they are not recorded in history…. “There is nothing more expensive than an insufficient army. To build an army to be defeated by some other fellow’s army is my idea of wasting money. There is no such thing in war any more as a ‘glorious defeat,’ and if you are defeated you will pay a billion dollars for every million you save on inadequate preparation….

“You will not only pay in money,” he warned Congress, “but you will be a slave in every other way. You will lose that nebulous thing—Liberty—which is the very essence of all for which we have stood ever since George Washington and his followers made us what we are. I repeat that if we had in the treasury of the United States only sufficient money to preserve our integrity against foreign aggression—that is the first use that should be made of it.”

 Subscription22

Francis Trevelyan Miller, General Douglas MacArthur Rev. Ed. (Philadelphia: The John C. Winston Company, 1945), 122-4.

Short Stories on Honor, Chivalry, and the World of Nobility—no. 320

{ 0 comments }

Venerable Edward Morgan

Engraving of the Star Chamber.

Welsh priest, martyr, b. at Bettisfield, Hanmer, Flintshire, executed at Tyburn, London, 26 April, 1642. His father’s Christian name was William. Of his mother we know nothing except that one of her kindred was Lieutenant of the Tower of London. From the fact that the martyr was known at St. Omer as John Singleton, Mr. Gillow thinks that she was one of the Singletons of Steyning Hall, near Blackpool, in Lancashire. Of his reported education at Douai, no evidence appears; but he certainly was a scholar at St. Omer, and at the English colleges at Rome, Valladolid, and Madrid. For a brief period in 1609 he was a Jesuit novice, having been one of the numerous converts of Father John Bennett, S.J. Ordained priest at Salamanca, he was sent on the English Mission in 1621. He seems to have laboured in his fatherland, and in April, 1629, was in prison in Flintshire, for refusing the oath of allegiance. Later about 1632 he was condemned in the Star Chamber to have his ears nailed to the pillory for having accused certain judges of treason.

West View of Newgate by George Shepherd. Newgate gaol in 1810. For much of its history, the “Old Baily” court was attached to the gaol.

Immediately afterwards he was committed to the Fleet Prison in London, where he remained until a few days before his death. He was condemned at the Old Bailey for being a priest under the provisions of 27 Eliz., c. 2 on St. George’s Day, 23 April, 1642. At the same time was condemned John Francis Quashet, a Scots Minim, who subsequently died in Newgate Prison. The last scene of the martyrdom is fully given (apparently by an eyewitness) in Father Pollen’s work cited below.

CHALLONER, Memoirs of Missionary Priests, II (Manchester, 1803), 110; GILLOW, Bibl. Dict. Eng. Cath., s. v.; POLLEN, Acts of English Martyrs (London, 1891), 343; Calendar State Papers Domestic 1628 -29; 1631-33 (London, 1859-1862), passim.

John B. Wainewright (Catholic Encyclopedia)

{ 0 comments }

Giacomo Rho

Imperial Obsrvatory in Beijing, China

Missionary, born at Milan, 1593; died at Peking 27 April, 1638. He was the son of a noble and learned jurist, and at the age of twenty entered the Society of Jesus. While poor success attended his early studies, he was later very proficient in mathematics. After his ordination at Rome by Cardinal Bellarmine, he sailed in 1617 for the Far East with forty-four companions. After a brief stay at Goa he proceeded to Macao where, during the siege of that city by the Dutch, he taught the inhabitants the use of artillery and thus brought about its deliverance. This service opened China to him. He rapidly acquired the knowledge of the native language and was summoned in 1631 by the emperor to Peking for the reform of the Chinese calendar. With Father Schall he worked to the end of his life at this difficult task. When he died, amidst circumstances exceptionally favourable to the Catholic mission, numerous Chinese officials attended his funeral. He left works relative to the correction of the Chinese calendar, to astronomical and theological questions.

DE BACKER-SOMMERVOGEL, Biblioth. de la Comp. de Jésus, VI (9 vols., Brussels and Paris, 1890-1900), 1709-11; HUC, Christianity in China, Tartary and Thibet, II (tr. New York, 1884), 265-66.

N. A. WEBER (Catholic Encyclopedia)

{ 0 comments }

Robert Abercromby

Sometimes known as Sanders and as Robertson, a Jesuit missionary in Scotland in the time of the persecutions, born 1532; died at Braunsberg, in Prussia, 27 April, 1613. He was brought into prominence chiefly by the fact that he converted the Queen of James I of England, when that monarch was as yet James IV of Scotland. The Queen was Anne of Denmark, and her father, an ardent Lutheran, has stipulated that she should have the right to practice her own religion in Scotland, and for that purpose sent with her a chaplain named John Lering who, however, shortly after his arrival, became a Calvinist. The Queen, who abhorred Calvinism, asked some of the Catholic nobles for advice, and it was suggested to call Father Abercromby, who, with some other Jesuits, was secretly working among the Scotch Catholics and winning many illustrious converts to the Church. Though brought up a Lutheran, Queen Anne had in her youth lived with a niece of the Emperor Charles V, and not only knew something of the Faith, but had frequently been present at Mass with her former friend. Abercromby was introduced into the palace, instructed the Queen in the Catholic religion, and received her into the Church. This was about the year 1600. As to the date there is some controversy. Andrew Lang, who merely quotes Mac Quhirrie as to the fact of the conversion, without mentioning Abercromby, puts it as occurring in 1598. Intelligence of it at last came to the ears of the King, who, instead of being angry, warned her to keep it secret, as her conversion might imperil his crown. He even went as far as to appoint Abercromby Superintendent of the Royal Falconry, in order that he might remain near the Queen. Up to the time that James succeeded to the crown of England, Father Abercromby remained at the Scottish Court, celebrating Mass in secret, and giving Holy Communion nine or ten times to his neophyte. When the King and Queen were crowned sovereigns of Great Britain, Anne gave proof of her sincerity by absolutely refusing to receive the Protestant sacrament, declaring that she preferred to forfeit her crown rather than take part in what she considered a sacrilegious profanation. Of this, Lang, in his “History of Scotland”, says nothing. She made several ineffectual attempts to convert the King. Abercromby remained in Scotland for some time, but as a price of 10,000 crowns was put upon his head he came to England, only to find that the King’s kindly dispositions toward him had undergone a change. The alleged discovery of a Gunpowder Plot in 1605, and the attempts made to implicate the Jesuits in the conspiracy had excited in the mind of the King feelings of bitter hostility to the Society. He ordered a strict search to be made for Abercromby, who consequently left the country and betook himself to Braunsberg, in Eastern Prussia, where he died, in his eighty-first year.

Bellesheim, Hist. of the Cath. Church in Scotland, VIII, 346; Rostowski, Lituanic, S. J., Hist., 236; Abercromby’s Narrative in the Biblioth. Nation., Paris, Fonds latins, 6051, fol. 50.

{ 0 comments }

St. Zita

Painting of St. Zita by Arnould de Vuez and photographed by Velvet at the Hospice Comtesse.

Model and heavenly patroness of domestic servants, born early in the thirteenth century of a poor family at Montsegradi, a little village near Lucca, in Tuscany; died at Lucca, 27 April, 1271. A naturally happy disposition and the teaching of a virtuous mother, aided by Divine grace, developed in the child’s soul that sweetness and modesty of character and continual and conscientious application to work which constituted her especial virtues. At the age of twelve she entered the service of the Fatinelli family of Lucca. Her piety and the exactitude with which she discharged her domestic duties, in which she regarded herself as serving God rather than man, even supplying the deficiencies of her fellow servants, far from gaining for her their love and esteem and that of her employers rather brought upon her every manner of ill-treatment of both the former and, through their accusations, of the latter. The incessant ill-usage, however, was powerless to deprive her of her inward peace, her love of those who wronged her, and her respect for her employers. By this meek and humble self-restraint she at last succeeded in overcoming the malice of her fellow-servants and her employers, so much so that she was placed in charge of all the affairs of the house.

In her position of command over all the servants she treated all with kindness, not exacting from them any reckoning for the wrongs she had for so many years suffered from them. She was always circumspect, and only severe when there was a question of checking the introduction of vice among the servants. On the other hand, if any of them had been guilty of shortcomings, she took upon herself to excuse or defend them to their employers. Using the ample authority given her by her employers, she was generous in almsgiving, but careful to assist only those really in need. After her death numerous miracles were wrought at her intercession, so that she came to be venerated as a saint in the neighbourhood of Lucca, and the poets Fazio degli Uberti (Dittamonde, III, 6) and Dante (Inferno, XI, 38) both designate the city of Lucca simply as “Santa Zita”. The office in her honour was approved by Leo X.

Miracle of St Zita by Bernardo Strozzi.

In 1580 her tomb was discovered in the Church of S. Frediano; thus was suggested the solemn approbation of her cult, which was granted by Innocent XII in 1696. The earliest biography of the saint is preserved in an anonymous manuscript belonging to the Fatinelli family which was published at Ferrara in 1688 by Monsignor Fatinelli, “Vita beatf Zitf virginis Lucensis ex vetustissimo codice manuscripto fideliter transumpta”. For his fuller “Vita e miracoli di S. Zita vergine lucchese” (Lucca, 1752) Bartolomeo Fiorito has used this and other notices, especially those taken from the process drawn up to prove the immemorial cult.

U. BENIGNI (Catholic Encyclopedia)

{ 0 comments }

Clare Boothe

Clare Boothe

Ann Clare Boothe was born on April 10, 1903, in a dismal apartment house on Riverside Drive in New York City….

Clare herself once succinctly pictured her unpropitious prospects as a baby. Shortly after her conversion to Catholicism, she was attacked by an ardent disciple of Mrs. Sanger for the Catholic stand against birth control. She wound up her tirade by saying, “I cannot understand anyone as enlightened as yourself subscribing to that doctrine.”

Mrs. O.H.P. Belmont (Vanderbilt) & Miss Clare Boothe, April 28, 1923.

Mrs. O.H.P. Belmont (Vanderbilt) & Miss Clare Boothe, April 28, 1923.

“I think I appreciate your logic,” said Clare. “Let’s take the case of a young married woman, frail and ill, deserted by her husband, earning a precarious livelihood as a sales girl and about to become a mother for the second time. In due time the baby would arrive under circumstances that might be described as abject poverty—not even enough food in the house. No prospects of security for the child. Certainly no prospects of giving it even the ordinary opportunities for a happy home or a good education. Now I presume you would consider that those conditions would justify birth control?”

“Obviously,” was the reply.

Clare snapped the trap. “That’s just it. Now will you tell me why I did not have the right to be born? I, for one, am a pretty good argument against the birth controllers.”

Clare Boothe Luce, U.S. ambassador to Italy, and husband, publisher Henry Luce, arriving at Idelwild Airport, New York in 1954.

Clare Boothe Luce, U.S. ambassador to Italy, and husband, publisher Henry Luce, arriving at Idelwild Airport, New York in 1954.

In actual fact, Clare telescoped a bit in order to make her point. When she was born, Mr. Boothe had not deserted her mother—yet; and they probably still had enough to eat. But if truth need not be constricted too rigidly by time, her picture was accurate.

Billy Boothe, as he liked to be called, was a gentleman in the faded meaning of the term. He was descended from the Booth family who in early Colonial days arrived on the shores of the Chesapeake in the Ark and Dove. Since she was the Mayflower of Maryland, the Booths are just about as old a family as there is in America.

Subscription13

Alden Hatch, Ambassador Extraordinary: Clare Boothe Luce (New York: Henry Holt and Company, 1955), 22-23.

{ 0 comments }

April 28 – Saint Egbert

April 25, 2024

Saint Egbert

Northumbrian monk, born of noble parentage c. 639; d. 729. In his youth he went for the sake of study to Ireland, to a monastery, says the Venerable Bede, “called Rathmelsigi”, identified by some with Mellifont in what is now County Louth. There, when in danger of death from pestilence, he prayed for time to do penance, vowing amongst other things to live always in exile from his own country. In consequence he never returned to England, though he lived to the age of ninety, and always fasted rigorously. Having become a priest, he was filled with zeal for the conversion of the still pagan German tribes related to the Angles, and would himself have become their apostle, if God had not shown him that his real calling was to other work. It was he, however, who dispatched to Friesland St. Wigbert, St. Willibrord, and other saintly missionaries. St. Egbert’s own mission was made known to him by a monk, who, at Melrose, had been a disciple of St. Boisil. Appearing to this monk, St. Boisil sent him to tell Egbert that the Lord willed him instead of preaching to the heathen to go to the monasteries of St. Columba, “because their ploughs were not going straight”, in consequence of their schismatic practice in the celebration of Easter. Leaving Ireland therefore in 716, Egbert crossed over to Iona, where the last thirteen years of his life were spent. By his sweetness and humility he induced the Iona monks to relinquish their erroneous mode of computation; in 729 they celebrated Easter with the rest of the Church upon April 24, although their old rule placed it that year upon an earlier day. On the same day, after saying Mass and joining joyfully in their celebration, the aged Egbert died. Though he is now honored simply as a confessor, it is probable that St. Egbert was a bishop. By Alcuin he is expressly called antistes and episcopus, and an Irish account of a synod at Birra names him “Egbert Bishop”, whilst the term sacerdos used by the Venerable Bede, is sometimes applied by him to bishops.

G. E. PHILLIPS (Catholic Encyclopedia)

{ 0 comments }

Pedralvarez Cabral

(Pedro Alvarez.)

Lithograph of Pedro Álvares Cabral

Lithograph of Pedro Álvares Cabral

A celebrated Portugese navigator, generally called the discoverer of Brazil, born probably around 1460; date of death uncertain. Very little is known concerning the life of Cabral. He was the third son of Fernao Cabral, Governor of Beira and Belmonte, and Isabel de Gouvea, and married Isabel de Castro, the daughter of the distinguished Fernando de Noronha. He must have had an excellent training in navigation and large experience as a seaman, for King Emmanuel of Portugal considered him competent to continue the work of Vasco da Gama, and in the year 1500 placed him in command of a fleet which was to set sail for India. His commission was to establish permanent commercial relations and to introduce Christianity wherever he went, using force of arms when necessary to gain his point. The nature of the undertaking led rich Florentine merchants to contribute to the equipment of the ships, and priests to join the expedition. Among the captains of the fleet, which consisted of thirteen ships with 1,200 men, were Bartolomeu Diaz, Pero Vaz de Caminha, and Nicolao Coelho, the latter the companion of da Gama. Da Gama himself gave the directions necessary for the course of the voyage.

Pedro Álvares Cabral sees the land that would later be known as Brazil for the first time. Painting by Aurélio de Figueiredo.

Pedro Álvares Cabral sees the land that would later be known as Brazil for the first time. Painting by Aurélio de Figueiredo.

The fleet left Lisbon, 9 March, 1500, and following the course laid down, sought to avoid the calms of the coast of Guinea. On leaving the Cape Verde Islands, where Luis Pirez was forced by a storm to return to Lisbon, they sailed in a decidedly southwesterly direction. On 22 April a mountain was visible, to which the name of “Mt. Paschoal” was given; on the 23rd Coelho landed on the coast of Brazil, and on the 25th the entire fleet sailed into the harbor called “Porto Seguro”. Cabral perceived that the new country lay east of the line of demarcation made by Alexander VI, and at once sent Andreas Gonçalvez (according to other authorities Gaspar de Lemos) to Portugal with the important tidings.
Read More

{ 0 comments }

St. Adalbert of Bohemia

April 22, 2024

Born 939 of a noble Bohemian family; died 997.

Statue of St. Adalbert of Prague. Part of Wenceslas Monument on the Wenceslas Square in Prague. National Museum in the background.

He assumed the name of the Archbishop Adalbert (his name had been Wojtech), under whom he studied at Magdeburg. He became Bishop of Prague, whence he was obliged to flee on account of the enmity he had aroused by his efforts to reform the clergy of his diocese. He betook himself to Rome, and when released by Pope John XV from his episcopal obligations, withdrew to a monastery and occupied himself in the most humble duties of the house. Recalled by his people, who received him with great demonstrations of joy, he was nevertheless expelled a second time and returned to Rome.

The people of Hungary were just then turning towards Christianity. Adalbert went among them as a missionary, and probably baptized King Geysa and his family, and King Stephen. He afterwards evangelized the Poles, and was made Archbishop of Gnesen. But he again relinquished his see, and set out to preach to the idolatrous inhabitants of what is now the Kingdom of Prussia. Success attended his efforts at first, but his imperious manner in commanding them to abandon paganism irritated them, and at the instigation of one of the pagan priests he was killed. This was in the year 997.

Silver coffin of St. Adalbert in Gniezno

His feast is celebrated 23 April, and he is called the Apostle of Prussia. Boleslas I, Prince of Poland, is said to have ransomed his body for an equivalent weight of gold. He is thought to be the author of the war-song, “Boga-Rodzica”, which the Poles used to sing when going to battle.

T.J. CAMPBELL (Catholic Encyclopedia)

Listen to the song of Boga-Rodzica with lyrics.

{ 0 comments }

By Plinio Corrêa de Oliveira

Conference on April 23th 1955 (*)

A monstrance which was at the National Eucharistic Congress of 1942 in São Paulo, Brazil. On display at the Museum of Sacred Art of São Paulo.

Defining concepts:  “world” and “modern”

The theme I was asked to speak about —“The Blessed Sacrament and the Apostolate in the Modern World”— is rich in ideas. It contains four concepts, each of them important, but very unequal in precision and clarity.

For if it is true that the concept of the “Blessed Sacrament” is precise, if it is true that the concept of “apostolate” is precise, the concept of “world” is already less so, and the most problematic, the trickiest of all, is the concept of “modern.” What do we understand by world? And what should we understand by “modern” world?

The Gospel speaks of the “world.” Our Lord refused to pray for it, but the Apostles received the mission to preach the Gospel to all peoples, and this means to evangelize the whole world. What then does “world” mean?

In common usage, “world” means earth, the planet we live on; it means mankind; and it means a specific society of men in temporal society, which is distinguished, in this sense, from the Church. In another sense, it is a kind of “kingdom of darkness” of the devil. It is not temporal society per se, but evil, the evil of which Satan is the prince. In this sense, Satan is the prince of this world.

The modern world: What does the word “modern” mean? Historians and sociologists are giving a growing importance today to the study of words, even words of everyday usage which express states of soul, thoughts, and ideas. When the complete history of our stormy 20th century is written, a special chapter will have to be dedicated to the study of this seducing, viscous word “modern,” which has various and almost contradictory meanings.

Read More

{ 0 comments }

Gregory Bæticus, Bishop of Elvira, in the province of Baetica, Spain, from which he derived his surname; d. about 392. Gregory is first met with as Bishop of Elvira (Illiberis) in 375; he is mentioned in the luciferian “Libellus precum ad Imperatores” (Migne, P.L., XIII, 89 sq.) as the defender of Nicean creed, after Bishop Hosius of Cordova had given his assent in Sirmium to the second Sirmian formulation of doctrine, in the year 357. He proved himself at any rate an ardent opponent of Arianism, stood for the Nicean creed at the Council of Rimini, and refused to enter into ecclesiatical intercourse with the Arian Bishops Ursacius and Valens. He took, in fact, the extreme view, in common with Bishop Lucifer of Calaris (Cagliari), that it was unlawful to make advances to bishops or priests who at any time had been tainted with the Arian heresy, or to hold any religious communion with them. This Luciferian party found adherents in Spain, and on the death of Lucifer (370 or 371) Gregory of Elvira became the head and front of the movement. Such at least is the mention found of him in the “Libellus precum” above referred to, as well as in St. Jerome’s chronicle (Migne, P.L. XXVII, 659). However, the progress made in Spain was by no means considerable.

Gregory found time also for literary labours. St. Jerome says of him that he wrote, until a very ripe old age, a diversity of treatises composed in simple and ordinary language (mediocri sermone), and produced an excellent book (elegantem librum), “De Fide”, which is said to be still extant (Hieron., De viris ill., c. 105). The book “De Trinitate seu de Fide” (Rome, 1575), which was ascribed to Gregory Bæticus by Achilles Statius, its first editor, did not come from his pen, but was written in Spain at the end of the fourth century. On the other hand early historians of literature, e.g. Quesnel, and quite recently Morin, have attributed to him the treatise “De Fide orthodoxa”, which is directed against Arianism, and figures among the works of St. Ambrose (Migne, P.L., XVII, 549-568) and of Vigilius of Thapsus (Migne, P.L., LXII, 466-468; 449-463). The same may be said of the first seven of the twelve books “De Trinitate”, the authorship of which has been ascribed to Vigilius of Thapsus (Migne, P.L., LXII, 237-334). A few inquiring commentators have also sought to prove that Gregory Bæticus was the writer of the tractatus “De Libris Sacarum Scripturarum”, published by Batiffol (Paris, 1900) as the work of Origen. But so far it has been impossible to ascertain positively the authorship in question. There is preserved a letter to him from Eusebius of Vercelli (Migne, P.L., X, 713). As from Eusebius of Vercelli (Migne, P.L., X, 713). As St. Jerome, in his “De Viris Illustribus”, written in 392, does not mention Gregory as being dead, the supposition is that the latter was still living at the time. He must, however, have been then a very old man and cannot in any event have long survived the year 392. He is venerated in Spain as a saint, his feast being celebrated on 24 April.

FLORIO, De Sancto Gregorio Illiberitano, libelli de Fide auctore (Bologna, 1789); MORIN, Les Nouveaus Tractatus Origenis et l’heritage litteraire de l’eveque espagnol, Gregoire d’Illiberis in Revue d’historie et de litterature relig. (1900, V, 145 sq.); BARDENHEWER, Patrologie, tr. SHADAN (St. Louis, 1908), 415; GAMS, Kirchengeschichte vom Spanien (Ratisborn, 1864), II, 256 sq.; KRUGER, Lucifer, Bischof von Calaris, und das Schisma der Luciferianer (Leipzig, 1886), 76 sq.; LECLERQU, L’Espagne chretienne (Parish, 1906), 130 sq.

J. P. KIRSCH (Catholic Encyclopedia)

{ 0 comments }

Battle of Mühlberg

April 22, 2024

Battle of Mühlberg 1547 and imprisonment of elector Johann Friedrich of Saxony. The pictorial report focuses on the end of the Battle of Mühlberg and the capture of the elector. On the right scenes from the five-year captivity are shown.

The Battle of Mühlberg took place near Mühlberg in the Electorate of Saxony in 1547, during the Schmalkaldic War. The Catholic princes of the Holy Roman Empire led by the Holy Roman Emperor Charles V decisively defeated the Lutheran Schmalkaldic League of Protestant princes under the command of Elector John Frederick I of Saxony and Landgrave Philip I of Hesse.

The battle ended the Schmalkaldic war and led to the dissolution of the Schmalkaldic League.

What was the Schmalkaldic League?

Philip I, Landgrave of Hesse

A politico-religious alliance formally concluded on 27 Feb., 1531, at Smalkalden in Hesse-Nassau, among German Protestant princes and cities for their mutual defence. The compact was entered into for six years, and stipulated that any military attack made upon any one of the confederates on account of religion or under any other pretext was to be considered as directed against them all and resisted in common. The parties to it were: the Landgrave Philip of Hesse; the Elector John of Saxony and his son John Frederick; the dukes Philip of Brunswick-Grubenhagen and Otto, Ernest, and Francis of Brunswick-Lünenburg; Prince Wolfgang of Anhalt; the counts Gebhard and Albrecht of Mansfeld and the towns of Strasburg, Ulm, Constance, Reutlingen, Memmingen, Lindau, Biberach, Isny, Magdeburg, and Bremen. The city of Lübeck joined the league on 3 May, and Bavaria on 24 Oct., 1531. The accession of foreign powers, notably England and France, was solicited, and the alliance of the latter nation secured in 1532. The princes of Saxony and Hesse were appointed military commanders of the confederation, and its military strength fixed at 10,000 infantry and 2000 cavalry. At a meeting held at Smalkalden in Dec., 1535, the alliance was renewed for ten years, and the maintenance of the former military strength decreed, with the stipulation that it should be doubled in case of emergency. In April, 1536, Dukes Ulrich of Würtemberg and Barnim and Philip of Pomerania, the cities of Frankfort, Augsburg, Hamburg, and Hanover joined the league with several other new confederates. An alliance was concluded with Denmark in 1538, while the usual accession of the German Estates which accepted the Reformation continued to strengthen the organization. Confident of its support, the Protestant princes introduced the new religion in numerous districts, suppressed bishoprics, confiscated church property, resisted imperial ordinances to the extent of refusing help against the Turks, and disregarded the decisions of the Imperial Court of Justice.

John Frederick I of Saxony

In self-defence against the treasonable machinations of the confederation, a Catholic League was formed in 1538 at Nuremberg under the leadership of the emperor. Both sides now actively prepared for an armed conflict, which seemed imminent. But negotiations carried on at the Diet of Frankfort in 1539 resulted, partly owing to the illness of the Landgrave of Hesse, in the patching up of a temporary peace. The emperor during this respite renewed his earnest but fruitless efforts to effect a religious settlement, while the Smalkaldic confederates continued their violent proceedings against the Catholics, particularly in the territory of Brunswick-Wolfenbüttel, where Duke Henry was unjustly expelled, and the new religion introduced (1542). It became more and more evident as time went on that a conflict was unavoidable. When, in 1546, the emperor adopted stern measures against some of the confederates, the War of Smalkalden ensued. Although it was mainly a religious conflict between Catholics and Protestants, the denominational lines were not sharply drawn. With Pope Paul III, who promised financial and military assistance, several Protestant princes, the principal among whom was Duke Marice of Saxony, defended the imperial and Catholic cause. The beginning of hostilities was marked nevertheless by the success of the Smalkaldic allies; but division and irresoluteness soon weakened them and caused their ruin in Southern Germany, where princes and cities submitted in rapid succession. The battle of Mühlberg (24 April, 1547) decided the issue in favour of the emperor in the north. The Elector John Frederick of Saxony was captured, and shortly after the Landgrave Philip of Hesse was also forced to submit. The conditions of peace included the transfer of the electoral dignity from the former to his cousin Maurice, the reinstatement of Duke Henry of Wolfenbüttel in his dominions, the restoration of Bishop Julius von Pflug to his See of Naumburg-Zeitz, and a promise demanded of the vanquished to recognize and attend the Council of Trent. The dissolution of the Smalkaldic League followed; the imperial success was complete, but temporary.

The Battle

Charles was suffering from gout at that time and his army had to face the desertion of the Papal soldiers that had helped him in the first part of the campaign. In addition the Saxon Elector’s army was larger than Charles’ forces. However, hoping to encourage a Protestant and anti-imperial uprising in Bohemia, John Frederick took the decision to split his forces and he deployed a large portion of his troops there.

He had also left some small detachments to protect the most vulnerable Saxon cities in order to prevent the entry of Charles’ army from the south. With the intention of reaching the well-defended stronghold of Wittenberg, the Elector then marched northwards, abandoning his position in Meissen and camping at the end of April at the town of Mühlberg, leaving only a few troops as guards on the bank of the Elbe river, that he considered too wide to be easily crossed by the imperial forces.

Charles V at Mühlberg by Titian

At the head of his army, Charles V arrived at the Elbe on the evening of 23 April. Despite the contrary opinion of his generals, he decided to attack the enemy forces, resting just a few miles away. At dawn on 24 April the first avant-gardes of the imperial army advanced, looking for a way for all the army to cross the river. Helped by the surprise and by the dense fog that had risen from the river, small groups of Spanish and Italian veteran soldiers managed to swim across the river and eliminate the few Saxon troops that were guarding the other side.

Meanwhile, some troops of the tercios of Lombardy and Naples, that were the most experienced soldiers in Charles’ army, followed a plan set by Don Fernando Álvarez de Toledo, Duke of Alba and commander-in-chief of the Imperial troops in Germany and with the help of a local farmer, they managed to spot a ford to use that would allow all the army to cross the Elbe. In addition to this, some veteran soldiers were able to prevent the demolition of a pontoon bridge built by the Saxons, that was immediately used by the Imperial cavalry to pass safely to the other shore.

According to some sources John Frederick had considered an attack from Charles so unlikely that he would have ordered several commanders of his army to go to Mass just when the enemy army was about to complete the crossing of the Elbe. The Saxon forces were completely taken by surprise. As soon as he became aware of the fact, the Elector’s first thought was to retreat towards Wittenberg. He soon realized though that his army would be too slow to be prepared to march in a short while; moreover, he was convinced that only a vanguard of the main imperial army was attacking. So he ordered his troops to prepare for battle.

John Frederick chose to deploy his troops along the edge of a forest, in order to prevent a possible encirclement by the imperial cavalry and to have a safer escape route in case of retreat. The emperor Charles V also reached the battlefield and exhorted his troops to fight the Protestants. Due to gout, he was carried to the battle in a litter, rather than mounted in armour on the great warhorse as depicted by his court painter, Titian and assisted to the battle from the rear. The imperial army was made up of about 16-20,000 men. Among them there were the tercios of Lombardy, Naples, and Hungary, led by Álvaro de Sande.

The battle began in the evening; the Saxon army, mainly made up of peasants, succeeded in repelling the first assaults of the Hungarian cavalry, but the greater number and better preparedness of Charles’ soldiers, among the best in the world at that time, decided the fate of the clash. The emperor had placed his cavalry on the two wings of his army. The right wing, under the direct command of the Duke of Alba, was heavier than the left one, led by Maurice of Saxony.

Fr. Nicolaus Bobadilla, SJ, with the Army of Charles V, at the Battle.

Once the fragile wings of the Saxon army were defeated, the infantry tercios, placed at the center, had a good game in breaking enemy resistance, forcing the Protestants to retreat through the adjacent forest. The Elector of Saxony showed great courage on the battlefield, but was wounded in the face and captured by the imperial troops. The main part of his soldiers were chased and killed or captured.

Some sources report that Emperor Charles V commented on the victory with the sentence Vine, vi y venció Dios (in Spanish “I came, I saw, and God won”), a paraphrase of the famous exclamation pronounced by Julius Caesar.

The battle ended with a complete defeat of the Saxon army which suffered severe losses, estimated at around 2000-3000 men. In addition, the Protestants suffered the almost complete capture of their artillery, ammunition, and banners; many soldiers also ended up prisoners. On the imperial side, around fifty soldiers were killed.

[cfr. Catholic Encyclopedia]

{ 0 comments }

James Beaton

April 22, 2024

James Beaton

(Or Bethune)

Cardinal James Beaton

Archbishop of Glasgow, b. 1517; d. 24 April, 1603; the son of James Beaton of Balfarg (a younger son of John Beaton of Balfour) and nephew to Cardinal David Beaton. He was elected to the archbishopric in 1551, on the resignation of the archbishop-elect Andrew Gordon, and not being yet in priests’s orders was ordained in Rome, and consecrated there on the 28th of August, 1552. For eight troublous years he administered the affairs of his diocese and stood faithfully by the queen-regent, Mary of Guise, in her dealings with the disaffected Scottish nobles, who were plotting the destruction of the ancient Church in order to enrich themselves with the spoils. In March, 1539, we find him assisting at the provincial council at Edinburgh summoned by the primate, Archbishop Hamilton – the last assembly of the kind which was to meet in Scotland for three hundred and twenty-six years. The events of 1560, the treaty of alliance with England against France, the commencement of the work of destruction of cathedrals and monasteries, and, finally, the death of the queen-regent, no doubt actuated Beaton in his resolve to quit the distracted kingdom. He repaired to Paris, taking with a great mass of the muniments and registers of his diocese, and much church plate and other treasures, which he deposited in the Scots College.

Queen Mary immediately appointed him her ambassador at the French Court, and he remained both up to her forced abdication in 1567, and during the rest of her life, her most faithful friend and adviser. He did not hesitate, after the murder of Darnley, to inform her frankly of the dark suspicions attaching to her, and the necessity of the assassins being punished. On the 15th of February, 1574, Beaton’s name appears at the head of the list of the Catholic prelates and clergy declared outlaws and rebels by the Scottish Privy Council; but he nevertheless continued to enjoy in his exile the favour of the young king (James VI) who, about 1586, appointed him, as the late sovereign had done, ambassador at Paris. Beaton held several benefices in France, including the income of the Abbey De la Sie, in Poitou, and the treasurership of St. Hilary of Poitiers. His intimate association with the House of Guise had naturally led him to join with the League against Henry IV, and on its dissolution he was threatened with banishment; but by the intervention of Cardinals Bourbon and Sully and of the king himself, he was allowed to remain in France, where he was regarded with the greatest esteem. Perhaps the most remarkable testimony to the respect felt for his character in Scotland is to be found in the fact that in 1598, nearly forty years after the overthrow of the ancient Church, the archbishop was formally restored, by an act of the Scottish Parliament, to all his “heritages, honours, dignities, and benefices, notwithstanding that he has never acknowledged the religion professed within the realm”. He survived to witness, a month before his death, the union of the English and Scottish crowns under King James. On the 24th of April, 1603, when James was actually on his way to London to take possession of hew new kingdom, the archbishop died in Paris, on the eighty-sixth year of his age, and half a century after his episcopal consecration.

Mary Queen of Scots by Federico Zuccari

Beaton had lived in Paris for forty-three years, and had been Scottish ambassador to five successive kings of France. He was buried in the church of St. John Lateran at Paris, his funeral being attended by a great gathering of prelates, nobles, and common people. The poetical inscription on his tomb eulogizes him, in the exaggerated language of the times, as the greatest bishop and preacher of his age in the whole world. A sounder estimate of his worth is that of his Protestant successor in the See of Glasgow, Spottiswoode, who describes him as “a man honourably disposed, faithful to his queen while she lived and to the king her son; a lover of his country, and liberal to all his countrymen”. No breath of scandal, in a scandalous age, ever attached to the honour of his name or the purity of his private life. Beaton left his property, including the archives of the Diocese of Glasgow, and a great mass of important correspondence, to the Scots College in Paris. Some of these documents had already been deposited by him in the Carthusian monastery in the same city. In the stress of the French Revolution many of these valuable manuscripts were packed in barrels and sent to St. Omers. These have unfortunately disappeared, but the papers left in the college were afterwards brought safely to Scotland, and are now preserved at Blairs College, the Catholic seminary near Aberdeen.

Regist. Episc. Glasg., pp. i-ix, liii; Grub, Eccles. Hist. of Scotl., II, 31, 155, 279; Chambers, Biogr. Dict. Of Eminent Scotsmen, I, 108, 109; Acts of Parl. of Scotl., IV, 169, 170; Reg. Priv. Coun. Scotl., II, 334; Keith, Cat. of Scott. Bishops, 153, 154.

D.O. HUNTER-BLAIR (Catholic Encyclopedia)

{ 0 comments }

Fifth Horizon

April 18, 2024

The Colossus (also known as The Giant), El Pánico (The Panic) and La Tormenta (The Storm), by Francisco de Goya.

In this painting, Goya personifies Panic in the legendary, somewhat mythological figure seen in the background. The personification of abstract concepts has a lot to do with the material that begins at this point. F. Goya, Panic, Prado Museum, Madrid.

Figures in a transisphere

1

The Princess of Metternich, the Austrian ambassador to Napolean III, tells in her memoirs that once she witnessed the Empress of Austria visiting her uncle, the great Metternich.

The sovereign was so majestic that she said that in the Empress she saw true majesty itself.

We are speaking, therefore, of a figure that she knew in concrete, from whom she selected certain aspects, and told of them in an abstract concept.

Therefore, an idea was taken and conjugated to things evident to the senses, thus forming a kind of person, a transispherical person.

2

Perhaps that which is so grandiose and even incomparable about the figure of Charlemagne is that it gives us such a sublime idea of the man in the highest condition there is in the temporal order, that of the Catholic emperor/warrior/prophet. It conveys such a high idea of this condition that we are able to foresee an imperial power greater than his, realized in an order also greater than his.

Charlemagne, painted by Albrecht Dürer

In reflecting upon the imperial character of Charlemagne we are enthused. In this enthusiasm we in fact reflect upon something greater than he in which he participates. In the temporal order, what he participates in is a creature of possibility, the perfect imperator, a concept yet far from that of God. Still, this reflection later facilitates meditation upon God Himself.

There are, therefore, two Charlemagnes: that of History, and that of the transisphere. It is necessary to imagine a Charlemagne that is not real, but that at the same time is more profound than the real one. This unreal Charlemagne is the most profound Charlemagne.3

One of the most enchanting ways to consider Venice is to imagine it as a city whose streets, though solid, have all the excellent qualities of water. Above the city is a sky that looks as the sky does when it is reflected in the water, and the palaces of this city appear as does their reflection in the water.

[In Venice], there is a kind of paradox between the excellent characteristics of the solid land adapted to the fluid excellence of the water. It makes up a whole that in this order is paradoxal, and that because it is paradoxal points toward something that is more than all the images of beauty that can be expressed in various ways. It is something imponderable.

4

In St. Basil’s Cathedral, there is an ideal point in which is seen the same fairylike aspect of the whole, yet which in a more tonic manner bears its own significance.

Le Mont-Saint-Michel, in in Normandy, France. Popularly nicknamed “St. Michael in peril of the sea” by medieval pilgrims making their way across the flats.

5

The spire atop Mt. St. Michael, designed by Viollet-le-Duc, is the most beautiful aspect of that edifice. But, as a possibility, it existed within the minds of those pilgrims that went there before Viollet-le-Duc actually had it built. Prior even to having existed, it was this possibility that ruled over the Abbey.

6

Once I heard the organ in the Church of the Sacred Heart being tuned. The man would open a note and hold it…vuuuum…and would adjust it until it sounded the way he wanted it. I was immersed for a prolonged period of time in the universe of that note. How many worlds, etc., there were in the thousand possibilities of that note.

O Universo é uma Catedral: Excertos do pensamento de Plinio Corrêa de Oliveira recolhidos por Leo Daniele, Edições Brasil de Amanhã, São Paulo, 1997.

{ 0 comments }

St. Willigis

April 18, 2024

St. Willigis

St. WilligisArchbishop of Mainz, d. 23 Feb., 1011. Feast, 23 February or 18 April. Though of humble birth he received a good education, and through the influence of Bishop Volkold of Meissen entered the service of Otto I, and after 971 figured as chancellor of Germany. Otto II in 975 made him Archbishop of Mainz and Archchancellor of the Empire, in which capacity he did valuable service to the State. Hauch (Kirchengesch. Deutschlands, III, Leipzig, 1906, 414) calls him an ideal bishop of the tenth century. Well educated himself, he demanded solid learning in his clergy. He was known as a good and fluent speaker. In March, 975, he received the pallium from Benedict VII and was named Primate of Germany. As such, on Christmas, 983, he crowned Otto III at Aachen, and in June, 1002, performed the coronation of Henry II at Mainz; he presided at the Synod of Frankfort, 1007, at which thirty-five bishops signed the Bull of John XVIII for the erection of the Diocese of Bamberg. He always stood in friendly relations with Rome (“Katholik”, 1911, 142). In 996 he was in the retinue of Otto III on his journey to Italy, assisted at the consecration of Gregory V and at the synod convened a few days later. In this synod Willigis strongly urged the return of St. Adalbert to Prague, which diocese was a suffragan of Mainz. Willigis had probably consecrated the first bishop, Thietmar (January, 976), at Brumath in Alsace (Hauch, III, 193), and had consecrated St. Adalbert. The latter, unable to bear the opposition to his labours, left his diocese and was, after much correspondence between the Holy See and Willigis, forced to return.

Read More

{ 0 comments }

Pope St. Leo IX

http://commons.wikimedia.org/wiki/File:Papa_Leone_IX.jpg

Pope St. Leo IX earnestly spread the Cluny reform

Born at Egisheim, near Colmar, on the borders of Alsace, 21 June, 1002, Pope St. Leo IX died on 19 April, 1054. He belonged to a noble family which had given or was to give saints to the Church and rulers to the Empire. He was named Bruno. His father Hugh was first cousin to Emperor Conrad, and both Hugh and his wife Heilewide were remarkable for their piety and learning.

When five years of age, he was committed to the care of the energetic Berthold, Bishop of Toul, who had a school for the sons of the nobility. Intelligent, graceful in body, and gracious in disposition, Bruno was a favourite with his schoolfellows. Whilst still a youth and at home for his holidays, he was attacked when asleep by some animal, and so much injured that for some time he lay between life and death. In that condition he saw, as he used afterwards to tell his friends, a vision of St. Benedict, who cured him by touching his wounds with a cross. This we are told by Leo’s principal biographer, Wibert, who was his intimate friend when the saint was Bishop of Toul.

http://commons.wikimedia.org/wiki/File:Castelo-Condes-Eguisheim.jpg

Castle of the Counts of Eguisheim – birthplace of Pope St. Leo IX. Photo by Mschlindwein

Bruno became a canon of St. Stephen’s at Toul (1017), and though still quite young exerted a soothing influence on Herimann, the choleric successor of Bishop Berthold. When, in 1024, Conrad, Bruno’s cousin, succeeded the Emperor Henry I, the saint’s relatives sent him to the new king’s court “to serve in his chapel”. His virtue soon made itself felt, and his companions, to distinguish him from others who bore the same name, always spoke of him as “the good Bruno”.

In 1026 Conrad set out for Italy to make his authority respected in that portion of his dominions, and as Herimann, Bishop of Toul, was too old to lead his contingent into the peninsula, he entrusted the command of it to Bruno, then a deacon. There is reason to believe that this novel occupation was not altogether uncongenial to him, for soldiers seem always to have had an attraction for him.

While he was thus in the midst of arms, Bishop Herimann died and Bruno was at once elected to succeed him. Conrad, who destined him for higher things, was loath to allow him to accept that insignificant see. But Bruno, who was wholly disinclined for the higher things, and wished to live in as much obscurity as possible, induced his sovereign to permit him to take the see. Consecrated in 1027, Bruno administered the Diocese of Toul for over twenty years, in a season of stress and trouble of all kinds.

He had to contend not merely with famine, but also with war, to which as a frontier town Toul was much exposed. Bruno, however, was equal to his position. He knew how to make peace, and, if necessary, to wield the sword in self-defence.

 

Read More

{ 0 comments }

St. Alphege

(or Elphege), Saint, born 954; died 1012; also called Godwine, martyred Archbishop of Canterbury, left his widowed mother and patrimony for the monastery of Deerhurst (Gloucestershire).

St. Alphege being asked for advice.

St. Alphege being asked for advice.

After some years as an anchorite at Bath, he there became abbot, and (19 Oct., 984) was made Bishop of Winchester. In 994 Elphege administered confirmation to Olaf of Norway at Andover, and it is suggested that his patriotic spirit inspired the decrees of the Council of Enham. In 1006, on becoming Archbishop of Canterbury, he went to Rome for the pallium. At this period England was much harassed by the Danes, who, towards the end of September, 1011, having sacked and burned Canterbury, made Elphege a prisoner.

On 19 April, 1012, at Greenwich, his captors, drunk with wine, and enraged at ransom being refused, pelted Elphege with bones of oxen and stones, till one Thurm dispatched him with an axe. Elphege’s body, after resting eleven years in St. Paul’s (London), was translated by King Canute to Canterbury.

His principal feast is kept on the 19th of April; that of his translation on the 8th of June.

He is sometimes represented with an axe cleaving his skull.

Subscription4

 

Anglo-Saxon Chronicle, ed. PLUMMER (Oxford, 1892-99); THIETMAR, Chronicle, in P. L., CXXXIX, 1384; OSBERN, Vita S. Elphegi in WHARTON, Anglia Sacra, II, 122 sqq.; Acta SS., April, II, 630; Bibl. Hag. Lat., 377; CHEVALIER, Repertoire, I, 1313; FREEMAN, Norman Conquest, I, v; BUTLER, Lives of the Saints, 18 April; STANTON, Menology, 19 April; HUNT in Dict. Nat. Biogr., s. v. AElfheah.

PATRICK RYAN

{ 0 comments }

Friar Minor and missionary, born at Ascoli in the March of Ancona in 1234; died there, 19 April, 1289.

He belonged to the noble family of Milliano and from his earliest years made penance the predominating element of his life.
Bl. Conrad of Ascoli
He entered the Order of Friars Minor at Ascoli together with his townsman and lifelong friend, Girolamo d’Ascoli, afterwards minister general, and later pope under the title of Nicholas IV. Having completed his studies at Perugia, Conrad was sent to Rome to teach theology. Later he obtained permission to go to Africa, where he preached with much fruit through the different provinces of Libya and worked numerous miracles. He was recalled from Africa to go on a mission to the King of France, then at war with Spain, and subsequently he became lector of theology at Paris.

Read More

{ 0 comments }

“I beg your Lordship…that my lips and…fingers may be cut off…”

April 18, 2024

Blessed Fr. James Bell Priest and martyr, b. at Warrington in Lancashire, England, probably about 1520; d. 20 April, 1584. For the little known of him we depend on the account published four years after his death by Bridgewater in his “Concertatio” (1588), and derived from a manuscript which was kept at Douay when Challoner […]

Read the full article →

April 21 – Jean Racine

April 18, 2024

Jean Racine Dramatist, b. a La Ferté-Milon, in the old Duchy of Valois, 20 Dec., 1639; d. in Paris, 21 April, 1699. Left an orphan at a very early age, his relatives sent him to the College of Beauvais, which was intimately connected with Port Royal, whither he went in 1655. Here, though only sixteen […]

Read the full article →

Pioneer missionary of Kentucky

April 18, 2024

Stephen Theodore Badin The first Catholic priest ordained within the limits of the original thirteen States of the Union, pioneer missionary of Kentucky, b. at Orléans, France, 17 July, 1768; d. at Cincinnati, Ohio, 21 April, 1853. Educated at Montaigu College, Paris, he entered the Sulpician Seminary of his native city in 1789. He was […]

Read the full article →

April 15 – The Notkers of St. Gall

April 15, 2024

Notker.—Among the various monks of St. Gall who bore this name, the following are the most important: (1) Notker Balbulus (Stammerer), Blessed, monk and author, b. about 840, at Jonswil, canton of St. Gall (Switzerland); d. 912. Of a distinguished family, he received his education with Tuotilo, originator of tropes, at St. Gall’s, from Iso […]

Read the full article →

April 16 – Martyred in the name of Equality

April 15, 2024

Just a few of the many martyrs during the French Revolution († 1792-1799) 16 April 1794 in Avrillé, Maine-et-Loire (France) Pierre Delépine layperson of the diocese of Angers born: 24 May 1732 in Marigné, Maine-et-Loire (France) Jean Ménard layperson of the diocese of Angers; married born: 16 November 1736 in Andigné, Maine-et-Loire (France) Renée Bourgeais […]

Read the full article →

One of the many nobles who spread the Cluny reform

April 15, 2024

St. Robert Founder of the Abbey of Chaise-Dieu in Auvergne, born at Aurilac, Auvergne, about 1000; died in Auvergne, 1067. On his father’s side he belonged to the family of the Counts of Aurilac, who had given birth to St. Géraud. He studied at Brioude near the basilica of St-Julien, in a school open to […]

Read the full article →

April 17 – St. Stephen Harding

April 15, 2024

St. Stephen Harding Confessor, the third Abbot of Cîteaux, was born at Sherborne in Dorsetshire, England, about the middle of the eleventh century; died 28 March, 1134. He received his early education in the monastery of Sherborne and afterwards studied in Paris and Rome. On returning from the latter city he stopped at the monastery […]

Read the full article →

How a duke rescued his country out from crushing debt despite incessant war

April 15, 2024

Maximilian I Duke of Bavaria, 1598-1622, Elector of Bavaria and Lord High Steward of the Holy Roman Empire, 1623-1651; born at Munich, 17 April, 1573; died at Ingolstadt, 27 September, 1651. The lasting services he rendered his country and the Catholic Church justly entitle him to the surname of “Great”. He was the son of […]

Read the full article →

American Hero of the Seal of Confession

April 11, 2024

Antony Kohlmann Educator and missionary, b. 13 July, 1771, at Kaiserberg, Alsace; d. at Rome, 11 April, 1836. He is to be ranked among the lights of the restored Society of Jesus, and among its most distinguished members in America, where he spent nearly a quarter of a century of his laborious life. At an […]

Read the full article →

April 11 – “The sorest and dangerousest papist”

April 11, 2024

Sampson Erdeswicke Antiquarian, date of birth unknown; d. 1603. He was born at Sandon in Staffordshire, his father, Hugh Erdeswicke, being descended from Richard de Vernon, Baron of Shipbrook, in the reign of William the Conqueror. The family resided originally at Erdeswicke Hall, in Cheshire, afterwards at Leighton and finally in the reign of Edward […]

Read the full article →

His donations helped build the first California missions

April 11, 2024

Juan Caballero y Ocio Born at Querétaro, Mexico, 4 May, 1644; died there 11 April, 1707. A priest remarkable for lavish gifts to the Church and for charity. While still a layman he was a mayor of his native city. After taking Holy Orders he held several high offices. He gave large sums of money […]

Read the full article →

April 12 – Crusader in every sense of the word

April 11, 2024

Bl. Angelo Carletti di Chivasso Moral theologian of the order of Friars Minor; born at Chivasso in Piedmont, in 1411; and died at Coni, in Piedmont, in 1495. From his tenderest years the Blessed Angelo was remarkable for the holiness and purity of his life. He attended the University of Bologna, where he received the […]

Read the full article →

April 13 – Two English Martyrs

April 11, 2024

Blessed John Lockwood Priest and martyr, born about 1555; died at York, 13 April, 1642. He was the eldest son of Christopher Lockwood, of Sowerby, Yorkshire, by Clare, eldest daughter of Christopher Lascelles, of Sowerby and Brackenborough Castle, Yorkshire. With the second son, Francis, he arrived at Reims on 4 November, 1579, and was at […]

Read the full article →

April 13 – Paulus Diaconus

April 11, 2024

Paulus Diaconus (also called Casinensis, Levita, and Warnefridi). Historian, born at Friuli about 720; died 13 April, probably 799. He was a descendant of a noble Lombard family, and it is not unlikely that he was educated at the craft of King Rachis at Pavia, under the direction of Flavianus the grammarian. In 763 we […]

Read the full article →

April 13 – Henry James Coleridge

April 11, 2024

Henry James Coleridge A writer and preacher, b. 20 September 1822, in Devonshire, England; d. at Roehampton, 13 April 1893. He was the son of Sir John Taylor Coleridge, a Judge of the King’s Bench, and brother of John Duke, Lord Coleridge, Chief Justice of England. His grandfather, Captain James Coleridge, was brother to Samuel […]

Read the full article →

Apostle of the Detroit Hurons

April 11, 2024

Jean Baptiste Marchand Second principal in order of succession of the Sulpician College of Montreal and missionary of the Detroit Hurons at Sandwich, Ont.; b. at Verchères, Que., 25 Feb. 1760, son of Louis Marchand and Marguerite de Niverville; d. at Sandwich, 14 Apr., 1825. Marchand was ordained 11 March, 1786, affiliated to the Sulpician […]

Read the full article →

Titanic: Looking back

April 11, 2024

Three priests gave spiritual comfort to the anxious and doomed on April 14, 1912 A century now has passed since the British luxury liner, S. S. Titanic, sank in mid-Atlantic after striking an iceberg on April 14, 1912. Other sea disasters have cost more lives, but none has retained the popular interest as much as the […]

Read the full article →

The Annunciation: He is King by right, and also by conquest

April 8, 2024

by Plinio Corrêa de Oliveira We will comment on this passage taken from Saint Luke: “And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was […]

Read the full article →

The Annunciation: “Of His Kingdom, there shall be no end.”

April 8, 2024

The Annunciation, by Father Thomas de Saint-Laurent Out of love for us, the Eternal Word was made flesh in the chaste womb of Mary. His plan was marvelously arranged. From all eternity, He chose a man after His heart who would be the virginal spouse of His divine Mother, His adopted father on earth, and […]

Read the full article →

April 8 – Don Bosco’s Prince; nobility of blood joins nobility of spirit

April 8, 2024

Augusto Czartoryski was born on 2 August 1858 in Paris, France, the firstborn son to Prince Ladislaus of Poland and Princess Maria Amparo, daughter of the Queen of Spain. The noble Czartoryski Family had been living in exile in France for almost 30 years, in the Lambert Palace. Here, with the hope of restoring unity […]

Read the full article →

Mary of Cleophas

April 8, 2024

Mary of Cleophas This title occurs only in John, xix, 25. A comparison of the lists of those who stood at the foot of the cross would seem to identify her with Mary, the mother of James the Less and Joseph ( Mark, xv, 40; cf. Matt., xxvii, 56). Some have indeed tried to identify […]

Read the full article →

Pope Gregory XIII

April 8, 2024

Pope Gregory XIII (UGO BUONCOMPAGNI). Born at Bologna, 7 Jan., 1502; died at Rome, 10 April, 1585. He studied jurisprudence at the University of Bologna, from which he was graduated at an early age as doctor of canon and of civil law. Later, he taught jurisprudence at the same university, and had among his pupils […]

Read the full article →

Justice: A Forgotten Virtue

April 4, 2024

Forgotten Truths From The Life of Saint Catherine of Sienna By Blessed Raymond of Capua The following fact will show the extent of her patience. It will redound to the shame of a few religious, but it is better to publish it than to be silent concerning the gifts that the Holy Ghost lavished on […]

Read the full article →

April 4 – Patron Saint of Transitions

April 4, 2024

St. Isidore of Seville Born at Cartagena, Spain, about 560; died 4 April, 636. Isidore was the son of Severianus and Theodora. His elder brother Leander was his immediate predecessor in the Metropolitan See of Seville; whilst a younger brother St. Fulgentius presided over the Bishopric of Astigi. His sister Florentina was a nun, and […]

Read the full article →

April 5 – Soul on Fire

April 4, 2024

St. Vincent Ferrer Famous Dominican missionary, born at Valencia, 23 January, 1350; died at Vannes, Brittany, 5 April, 1419. He was descended from the younger of two brothers who were knighted for their valor in the conquest of Valencia, 1238. In 1340 Vincent’s father, William Ferrer, married Constantia Miguel, whose family had likewise been ennobled […]

Read the full article →

April 5 – St. Ruadhan

April 4, 2024

St. Ruadhan One of the twelve “Apostles of Erin”; died at the monastery of Lorrha, County Tipperary, Ireland, 5 April, 584. Ruadhan studied under Saint Finian of Clonard. His embassy to King Dermot at Tara, in 556, is worked into a romance known as the “Cursing of Tara”, but the ardri continued to reside at […]

Read the full article →

Richard I, King Of England

April 4, 2024

Born at Oxford, 6 Sept, 1157; died at Chaluz, France, 6 April, 1199; was known to the minstrels of a later age, rather than to his contemporaries, as “Coeur-de-Lion”. He was only the second son of Henry II, but it was part of his father’s policy, holding, as he did, continental dominions of great extent […]

Read the full article →

April 6 – Albrecht Dürer

April 4, 2024

Albrecht Dürer Celebrated painter and engraver, born at Nuremberg, Germany, 21 May, 1471; died there, 6 April, 1528. Dürer left his native city, then famous for its commerce, learning, and art, but three times in his life. His first journey was undertaken after he had completed his apprenticeships both to his father, a goldsmith, and […]

Read the full article →

April 6 – Son of the great Hunyady

April 4, 2024

Matthias Corvinus King of Hungary, son of Janos Hunyady and Elizabeth Szilagyi of Horogssey, was born at Kolozsvar 23 Feb., 1440; d. at Vienna, 6 April, 1490. In the house of his father he received along with his brother Ladislaus, a careful education under the supervision of Gregor Sanocki, who taught him the humanities. Johann […]

Read the full article →

April 6 – The “Soul of St. Thomas”

April 4, 2024

John Capreolus A theologian, born towards the end of the fourteenth century, (about 1380), in the diocese of Rodez, France; died in that city 6 April, 1444. He has been called the “Prince of Thomists”, but only scanty details of his personal history are known. He was a Dominican affiliated to the province of Toulouse, […]

Read the full article →

April 7 – St. Brenach

April 4, 2024

An Irish missionary in Wales, a contemporary of St. Patrick, and among the earliest of the Irish saints who laboured among the Celts of that country. About the year 418 he travelled to Rome and Brittany, and thence to Milford Haven. He erected various oratories near the rivers Cleddau, Gwain, and Caman, and at the […]

Read the full article →

April 7 – Brilliant Polemist

April 4, 2024

Louis Veuillot Journalist and writer, b. at Boynes, Loiret, 11 Oct., 1813; d. in Paris, 7 April, 1883. He was the son of a poor cooper and at the age of thirteen was obliged to leave the primary schools and earn his living, obtaining a modest position with a Paris attorney, the brother of the […]

Read the full article →

April 1 – Precursor of Our Lady of Fatima

April 1, 2024

St. Nuno De Santa Maria Álvares Pereira (1360-1431) NUNO ÁLVARES PEREIRA was born in Portugal on 24th June 1360, most probably at Cernache do Bomjardin, illegitimate son of Brother Álvaro Gonçalves Pereira, Hospitalier Knight of St. John of Jerusalem and prior of Crato and Donna Iria Gonçalves do Carvalhal. About a year after his birth, […]

Read the full article →

April 1 – Blessed Karl, Emperor of Austria

April 1, 2024

(Also known as Carlo d’Austria, Charles of Austria) Born August 17, 1887, in the Castle of Persenbeug in the region of Lower Austria, his parents were the Archduke Otto and Princess Maria Josephine of Saxony, daughter of the last King of Saxony. Emperor Francis Joseph I was Charles’ Great Uncle. Charles was given an expressly […]

Read the full article →

April 2 – St. Francis of Paola and the Bartlett Pear

April 1, 2024

The Bartlett pear is called “The Good Christian” in France, after St. Francis of Paola introduced it ‘poire bon chretien’ (good Christian pear) “Said to have originated in Calabria in southern Italy, Bartletts probably were introduced to France by St. Francis of Paola. St. Francis brought a young tree as a gift for King Louis […]

Read the full article →

April 3 – English Catholic exile

April 1, 2024

John Martiall (or MARSHALL) Born in Worcestershire 1534, died at Lille, 3 April, 1597. He was one of the six companions associated with Dr. Allen in the foundation of the English College at Douai in 1568. He received his education at Winchester (1545-49) and New College, Oxford (1549-56), at which latter place, after a residence […]

Read the full article →

April 3 – How the Holy Cross converted a prostitute

April 1, 2024

St. Mary of Egypt Born probably about 344; died about 421. At the early age of twelve Mary left her home and came to Alexandria, where for upwards of seventeen years she led a life of public prostitution. At the end of that time, on the occasion of a pilgrimage to Jerusalem for the Feast […]

Read the full article →

April 3 – Last survivor of the ancient hierarchy of England

April 1, 2024

Thomas Goldwell Bishop of St. Asaph, the last survivor of the ancient hierarchy of England; b. probably at the family manor of Goldwell, in the parish of Great Chart, near Ashford, Kent, between 1501 and 1515; d. in Rome, 3 April, 1585. He was a member of a Kentish family of ancient lineage, long seated […]

Read the full article →

Lenten Meditation: Sweet Cross of Jesus and My Cross

March 28, 2024

By Plinio Corrêa de Oliveira The Gospels show us with great clarity how much our Divine Savior in His mercy pities our pains of body and soul.  We need only to recall the awesome miracles He performed in His omnipotence in order to mitigate these pains. But let us never make the mistake of imagining […]

Read the full article →

On Holy Thursday, King Saint Ferdinand washes the feet of twelve poor men

March 28, 2024

Lent passed, and Holy Week came. That year, the love of Christ inflamed the holy King’s heart more than ever. At times he would spend the whole night in contemplation of the sorrows that Our Lord suffered to redeem us; he slept so little that his nobles, worried, reached the point of telling him that […]

Read the full article →